چکیده:
The subject of corruption (tahrif) in the Quran has received significant attention from Islamic thinkers and scholars, especially Shiite leaders, and has been a subject of discussion and controversy from the early centuries of Islam to the present, with numerous books written on this matter. Among the Sunnis, the Hashwiyya, and among the Shiites, the Ghulat and a small number of Akhbaris (such as Sayyid Ni'matullah Jazairi and Muhaddith Nuri) have believed in the corruption of the Quran (corruption by deficiency). However, the majority of Shiite and Sunni scholars (both groups) believe in the incorruptibility of the Quran. Professor Ayatollah Javadi Amoli, in his works, has addressed this subject with a rational-revelatory perspective, a profound expression, and a beautiful and deep pen; in this research, using the library method with an analytical-comparative approach, this has been explained.
خلاصه ماشینی:
Explaining the rational, revelatory, and explanatory thoughts of Ayatollah Javadi Amoli regarding the Incorruptibility of the Quran * Date of Receipt: 96/11/27 Alireza Khonsha Date of Acceptance: 97/10 Mohammad Javad Sami ** Abstract The subject of corruption in the Quran has received much attention from Islamic thinkers and scholars, especially the great Shiite figures, and has always been a subject of discussion and controversy from the early centuries of Islam to the present, and many books have been written on this matter so far.
A Review of the Works His Eminence the Allamah has addressed the issue of corruption in the Quran in more than 95 instances in his works, including in the book "Tafsir Tasnim" volumes 1, 14, 17, 19, Shariat dar Ayin-e Ma'rifat, Shams al-Waha Tabrizi, Soroush-e Hedayat volumes 2 and 4, Manzilat-e Aql dar Handeseh-ye Ma'rifat-e Dini, Hamtayi-ye Quran va Ahl al-Bayt, Quran dar Quran, Quran-e Hakim az Manzar-e Imam Reza (AS), Adab-e Fanay-e Moqarraban volumes 4 and 5, Mehr-e Ostad, Nasim-e Andisheh Office-1, and finally, the Master's students, by collecting his views, have written specialized books in this field titled "The Purity of the Quran from Corruption," which has received his approval.
This verse, like the previous one, has been extensively cited and used as evidence by scholars of both sects, including Fakhr Razi in "Mafatih al-Ghayb" (Vol. 19: 12), Alusi in "Ruh Explaining the rational and revelatory thoughts of Ayatollah Javadi Amoli regarding the non-corruption of the Quran /285 al-Ma'ani" (Vol. 7: 26), Tusi in "Al-Tibyan" (Vol. 6: 20), Tabarsi in "Majma' al-Bayan" (Vol. 6: 509), Tabataba'i in "Al-Mizan" (Vol. 12: 101), Khoei in "Al-Bayan" (174) and Ma'rifat in "Tarikh al-Quran" (96).
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