چکیده:
The knowledge of jurisprudence is based on a type of anthropology and epistemology, because the main subject of jurisprudence is the obligated human being and its most important source is reason; fundamentally, it is human-centered and reason-centered and constitutes the basis of Islamic legislation. However, since the recognition of man and reason is considered a theological discussion and one of the principles of jurisprudence, it is not examined and researched in a concentrated and direct manner within the sciences of jurisprudence and the principles of jurisprudence. For this reason, the epistemology and anthropology of the jurist are formed outside the sciences of jurisprudence and principles. At the same time, there are various discussions in the three sciences of jurisprudence, legal rules, and the principles of jurisprudence, directly or indirectly, regarding man and reason, which provide a specific epistemology and anthropology. In this article, some of these discussions have been examined and researched, which to a large extent demonstrate man and reason in the system of Islamic jurisprudence.
خلاصه ماشینی:
ir"/> <H2>Abstract</H2> The science of jurisprudence (Fiqh) is based on a type of anthropology and epistemology, because the main subject of jurisprudence is the obligated human being and its most important source is reason; fundamentally, it is human-centered and reason-centered and constitutes the basis of Islamic legislation.
At the same time, there are various discussions in the three sciences of jurisprudence, the rules of jurisprudence (Qawa'id al-Fiqh), and the principles of jurisprudence, directly or indirectly, regarding man and reason, which yield a specific epistemology and anthropology.
Keywords: System of legislation, anthropology, Sharia rulings, human, reason <H2>1- Introduction</H2> The Sharia rulings of Islam seek to create a kind of relationship between God, man, and his actions.
To date, anthropology from the perspective of the Islamic jurisprudential system has not been conducted in a coherent manner, although some materials regarding man have appeared within the books of Usul (Principles) and Qawa'id (Rules) of jurisprudence.
528), choice, and taste-based choice, certainty, and trust play roles in various fields of ijtihad and jurisprudence; for this reason, each of these psychological states or internal actions of a human being is scrutinized and investigated in Islamic law, especially in the principles of jurisprudence (Usul al-Fiqh), and theories are formulated about them.
3- The basis of Islamic jurisprudence is the true nature of man; for this reason, in jurisprudence and the principles of jurisprudence (usul al-fiqh), certain self-evident matters regarding man have been assumed upon which jurisprudential rulings are legislated.
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