چکیده:
This article starts with an introduction entitled “A glance at the types and levels of revelational language in the dialogue between God and man” .It offers a brief review about the background of the types and levels of revelational language in old theological and mystical texts in order to show the diversity and difference in this area. Then، it considers the essence of the religious or traditional revelation as a scale and a standard for a better understanding of the revelation of the hearts in a chapter entitled “a prologue to semantics of revelation”. Next comes the main idea of the article، “The Revelation of the Hearts” which alludes to the essence and status of one of the most subtle and lovely levels of revelation. This discussion starts with a glance at the old theological sources and then presents the essence and status of the revelation of the hearts according to Rumi. The works and the views of the mystics about the essence، status، and authority of the “Revelation of the Hearts” presented in this article can be profitable for research about religious language، one of the important and sensitive areas of the modern religious studies.
خلاصه ماشینی:
Following the general cloak in describing the revelation of the heart, the Sufis call it so (Masnavi, 4/1852-1853)1 Abstract: This article begins by posing a problem titled "A Look at the Types and Ranks of Language in the Realm of Dialogue between God and Man," and briefly reviews the history of the types and ranks of revelatory language in early theistic and mystical texts, highlighting the diversity and difference of approaches and insights regarding it.
225), has also addressed the term "revelation" in the sense and reality of the revelation of hearts, and at the end, has provided evidence of the revelation of hearts in the Masnavi: "Revelation: The casting and expression of meaning, hidden from others, inspiration, the appearance of meaning in a dream, the arrival of meaning through substitution or via the ear by means of an angel, the Word of God that reaches the prophets in legal terminology, and its reality is the connection of the heart to the unseen world and the appearance of truth without the mediation of learning; this is not exclusive to the meaning for prophets and has also been used in the Holy Quran for the saints (Awliya)...
Abu Sa'id's interpretation of revelation or Wahy al-Qulub is consistent with what is presented in Ash'ari theology as "Kalam Nafsi": an eternal, single, and infinite meaning or reality that is an essential attribute of God, and despite its boundlessness, infinity, endless inclusion, and encompassing various forms of expression and reports of temporal events, it is not divisible in its essence, not bound by time, and is not of the nature of letters or sounds.
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