چکیده:
The traditional and incorrect interpretations of some family verses are among the factors that have caused some Islamic societies such as Afghanistan to have an incorrect belief about husband and wife position and couples' interaction. In this research, verse 34 of An-Nisa Surah and the concept of “Qawāmūn” (in charge) has been investigated by combining library and field methods (asking Afghan professors and intellectuals and analyzing it). It has been proven that the Afghan commentators’ incorrect interpretations have brought unfortunate consequences for the people. Negative attitude towards women and their rights, unhealthy lifestyle, gender discrimination and violent encounters are among the consequences of this superficial perception in Afghanistan, which should be considered with a comprehensive approach.
خلاصه ماشینی:
Incorrect Interpretive Perceptions of Men's Qawwamiyat (Guardianship/Protectorship) over Women and its Consequences for Afghan Society _ Mohammad Javad Enayati Rad _ Wahida Fakhar Noghani _ Sayyid Mobin Hashemi _ Abdul Basit Haidari Abstract Traditional and incorrect perceptions in some interpretations of verses related to the family are among the factors that have caused some Islamic societies, such as Afghanistan, to lack a correct understanding of the status of men and women and how spouses interact in their shared life.
The results obtained from the interviews with fifteen professors from universities and the seminary of religious sciences are very extensive and cannot be presented within the framework of a single scientific-research article; Therefore, a condensed portion of the findings is presented below: In response to the first question, regarding "the understanding of the division of duties and the obligatory nature of the truths contained in verse 34 of Surah An-Nisa for husbands and men towards their wives and families can become a pivot for establishing order; however, the understanding and interpretation of the verse in Afghanistan is often accompanied by excess and deficiency," five interviewees, representing thirty-three percent, held a similar view; for example, the view of one of them is quoted.
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