چکیده:
Rational and narrative reasons and historical studies indicate that the Holy Qur'an was compiled at the time of the Prophet with revelatory allusions, thus never allowing for its increase or decrease, so that distortion is possible. One of the historiographical ideas of the Holy Quran that Seyyed Nematullah Jazayeri and Mirza Hussein Nouri have devised is the omission of the name, image, characteristics and high position of Imam Ali, Siddiqah Athar and other Imams (AS) from the Holy Quran, while in their opinion, in all books. The former celestial was mentioned.The present study, by descriptive-analytical method, has categorized the ninth reason of Mohaddhesnouri's chapter in three sections, challenged its contents in terms of content, and revealed the weakness of the document, its sources, and the significance of its narrative documents. The findings of this study reflect the fact that the above claim is based on mere exclusion and not on reasoning, and its contents and conclusions are in conflict with rational, narrative and historical reasons. Thus, the idea of mentioning the name and image of Imam Ali (as) is inconsistent with the style of expression of the Qur'an and does not agree with the tradition of the divine test. Accordingly, quoting the narrations in which the name of Imam Ali (as) is mentioned in the position of explaining the verses of the Qur'an, never indicates the removal of that Imam's name from the text of the words of the Qur'an; Rather, it refers to interpretation, expression of dignity, cause of revelation, presentation of examples, elaboration or interpretation of verses, and the Holy Qur'an has never been deficient in the period after the death of the Prophet (PBUH).
خلاصه ماشینی:
A Critical Analysis of the Ninth Argument of Muhaddith Nuri Based on the Existence and Removal of the Name of Imam Ali (AS) from the Holy Quran Ali Mohammadi Ashnani * Mahmoud Khooran ** Abstract Rational and traditional evidences and historical studies indicate that the Holy Quran was collected and compiled during the time of the Prophet with divine inspirations; thus, no opportunity for deficiency or addition ever arose in it, making distortion (tahrif) impossible.
But Sayyid Ni'matullah Jaza'iri (1050-1112) explicitly, and after him, Mirza Husayn Nuri (1254-1320 AH) in detail, by writing the book "Fasl al-Khitab fi Tahrif Kitab Rabb al-Arbab" with the aim of defending the existence of the names of the Imams, especially Imam Ali (AS), in the Quran, and in response to an anonymous question from India, pursued the notion of Quranic distortion through deficiency.
Thus, the single reports relied upon by Nuri neither possess authority in matters of belief, nor does their content have the power to contradict the explicit meanings of the Quran; furthermore, the mentioned narrations neither have an authentic chain and source, nor do they indicate the removal of the Imam's name from the text of the Quran; rather, at most, they are interpretive or exegetical.
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