چکیده:
In this paper, the Iranian identity is examined on the basis of culture rather than just race or geography. The concept of "Iranian Islam" is an important one in the works of Henry Corbin, meaning that the way Islam has appeared on the mind and heart of Iranians owns its particular features. It doesnt mean that Islam has been distorted; rather, the specific ingenuity of Iranians and their interpretation of the matter which exceeds the interpreting the context and leads to that of the self – self interpretation – has made them get closer to understanding the truth about religion and monotheism. This feature could be found all across the Iranian territory both before and after the Islamic era. Interpretation has generated a special relief to the Iranian spirit for which it is realized that if it is necessary for human being to explore the secret of heaven in the universe, there is no need to ascend to the apparent sky, as seen in case of Keikaboos in Shahnameh, but it can be gained from the heavens within the self. Seeking truth occurs through some sort of a world of within and without, in which according to the Iranian allegories, Keikhusro was searching about. Accordingly, revelation philosophers (eshraghioon) call their philosophy as Khosravani. This concept in this paper is investigated through various works by Henry Corbin and with reference to Eshraghi, i.e. revelation, philosophy, especially those allegories by Suhrevardi.
خلاصه ماشینی:
In fact, in Corbin's view, Islam is one of the manifestations of trans-historical and universal truth that has shone upon the mind and conscience of humanity at a certain point in earthly history and has found a special brilliance in the land of Iran; otherwise, as Suhrawardi writes: "[Religion and] knowledge is not exclusive to a group / nation so that after it the gate of the kingdom is closed, but rather the giver of knowledge, who is in the 'radiant horizon' (Takwir, 23), is not stingy in revealing unseen truths.
On that bright water he washed head and body While reciting secretly the life and existence He said thus to the renowned wise ones That you may remain in farewell eternally Now when the sun rises through the firmament You shall not see me except in dreams You too, tomorrow, upon these dry sands Do not stay if it rains from a musk cloud For a heavy wind may come from the zenith That breaks the branches and leaves of trees And rain may fall upon the black beard You shall find no way toward Iran (Shahnameh, Vol. 5, verses 3081 onwards) Interpretation of the Tale of Kay Khosrow Corbin, after analyzing the life story of Kay Khosrow (and of course, along with comparing his character with the character of Parsifal in the epics of the Holy Grail in the Western tradition) he points out that Suhrawardi has this same traditional image of Kay Khosrow in mind, both where in his "Illuminationist Wisdom" he considers a high status for this sovereign among the sages of ancient Persia, and where he attributes his own "Tale of the Cup" to him.
(
, 
, 
)
