چکیده:
Some researchers consider the two concepts of "terrorism" and "martyrdom operations" to be related to each other and do not regard martyrdom operations as a type of terrorism; therefore, the question arises: "What is the relationship between terrorism and martyrdom operations?" This article aims, using a descriptive-analytical method, to explain the concept, indicators, and structural contexts of terrorism and martyrdom operations in response to the above question and to clarify the distinction between martyrdom operations and terrorism. In most cases, terrorists target innocent people to convey their message to their opponent and public opinion. Those who are killed in terrorist operations have committed no crime and have been attacked unintentionally; therefore, a terrorist operation is an aggressive attack and is inconsistent with divine and human laws. Any operation that takes place under such conditions, even if in the name of religion, is considered terrorism. This is while martyrdom operations, due to possessing religious and moral indicators, lack any fundamental commonality with terrorism and are not considered a terrorist act, but rather a defensive and religious act that relies on Islamic texts and observes human and moral dignities.
خلاصه ماشینی:
This is while martyrdom operations, due to possessing religious and ethical indicators, lack any fundamental commonality with terrorism and are not considered a terrorist act, but rather a defensive and religious act that relies on Islamic texts and observes human and ethical considerations.
External Backgrounds External backgrounds refer to a set of factors that exist outside Islamic countries - such as: "the current world order", "poverty and inequality", "conflict between Islamic values and the West", and "discrimination" - which provide the necessary structure and context so that leaders can utilize such an emerging atmosphere and, under the pretext of combating injustice, cause the formation of terrorist groups and terrorism.
In the current system of the world, where concepts such as development, social justice, freedom, and prosperity are not a reality except for a small minority of (119 to 140) the earth's inhabitants, and the vast majority of its people live in unstable, crisis-stricken conditions under the pressure of poverty and the corruption of ethnic, tribal, and mafia governments, and are forced to constantly endure the danger of nonexistence, hardship, or homelessness, finding volunteers for terrorist suicide and disrupting the global order, even in its most protected points, is not an extremely difficult or impossible task; and the people of these points, after September 11, will never again be able to feel immune from dangers similar to what is a kind of daily routine in life for the people of the "Third World" and Islamic countries (ibid.
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