چکیده:
One of the most important theories explaining the system of existence is the theory of manifestation. The importance of the theory of manifestation lies in the fact that one of the fundamental issues in theoretical mysticism, which is the unity of existence, can be explained through this theory. It is also, in practical mysticism, the source of mystical states and stations. The subject of this article is to review the historical course of the theory of manifestation from the beginning of the Islamic period until now. In this writing, we will first examine the lexical and terminological meanings of the word "manifestation" and then examine its historical course; then the theory of manifestation from the perspective of Ibn Arabi and his followers is addressed and its levels are explained.
خلاصه ماشینی:
The most famous of these verses is: {/فلما تجلی ربه للجبل جعله دکا و خرموسی صعقا/} (Surah Al-A'raf, verse 143), which is the most inspiring verse for mystics and poets in referring to divine Tajalli is divine: {SThe body of dust through love ascended to the heavens#The mountain danced and became ecstatic#Love, the soul of Sinai, became a lover#Sinai was intoxicated and crumbled to dustS}Based on the examination of various interpretations of the Quran, it can be said that the word Tajalli in verse 143 of Surah Al-A'raf has come with the meaning of appearing and (manifestation).
S}(Shafi'i Kodakani, Mohammad Reza, page 297) A noteworthy point in these statements of Bayazid is the reference to the appearance of God in the form of light, which is among the expressions of intuitive Tajalli seen in the mystical works of this period and is also mentioned in the Holy Quran: {/اللّه نور السموات و الارض/}(Surah An-Nur, Verse 35)God is the Light of the heavens and the earth; in In reality, all the lights of existence derive from His light and terminate in the light of His pure Essence.
Before entering the subject of existential manifestations and explaining the levels of existence, we remind you that Ibn Arabi's theory of Tajalli in its existential aspect has a close connection with several fundamental concepts in his intellectual system, and mentioning two of them is not without benefit: the discussion of Names and Fixed Archetypes (A'yan al-Thabita).
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