چکیده:
The Quran, the final heavenly book, is established upon two dimensions: the exoteric (zahir) and the esoteric (batin). Certain specific individuals benefit from this awareness, and human society requires them to achieve those truths in the direction of spiritual transcendence. The school of Shiaism introduces its leaders as the embodiments of those aware of the exoteric and esoteric aspects of the Quran and believes that the Imam's knowledge, beyond ordinary science, possesses specific and divine channels and principles. Verses and traditions indicate the proof of the view regarding the connection of the Imam's knowledge to God the Almighty. The present article, using a library-based method and an analytical approach, aims to examine and prove how the Imam possesses extensive awareness and knowledge of the Quran. Understanding how the Imam is connected to the truths of the Quran will be revealed by examining the various channels and principles of the Imam's awareness of the exoteric and esoteric Quran, which is accepted for the Imam due to his ordained position.
خلاصه ماشینی:
The Exoteric (Zahir) and Esoteric (Batin) of the Quran and the Principles of the Imam's Awareness of It Fathullah Najarzadegan Professor at University of Tehran, Farabi Campus, Tehran Hassan Mohammadi Ahmadabadi Lecturer at Islamic Azad University, Narak Branch Mohammad Taqi Shaker PhD student in Imami Theology, University of Quran and Hadith, Qom (Received: 2013/10/07; Revised: 2014/01/15) Abstract The Quran, as the final heavenly book, is established upon two dimensions: the exoteric (Zahir) and the esoteric (Batin).
Although sometimes the diversity of reports and the explanation of secondary matters confronts the audience with ambiguities in certain issues, however, considering the breadth of the sources conveying this truth 3, there is no doubt regarding the perfection of Imam Ali (as) in the complete understanding of the verses and awareness of all the words of the Quran.
The Mushaf of Imam Ali (as), which is from the dictation of the Prophet (pbuh) and possesses the complete awareness of the Commander of the Faithful (as) regarding the reasons for revelation, abrogating and abrogated, absolute and qualified, and all necessary matters in the correct understanding of the words of the Quranic verses and their relationships, is the symbol and embodiment of this awareness.
» (Tabarsi, 1403 AH, Vol. 1: 153); because as will follow, the sources of Imam Ali's (peace be upon him) knowledge are diverse, and in addition to the Noble Mushaf, His Eminence has written a book named Jami'ah with the spelling of the Prophet, which includes the divine Halal and Haram, and other Sahifas are also mentioned in reports and narrations.
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