چکیده:
One of the hadiths narrated in the Shi’a narratives of the Imams (PBUT) about the truth of the Holy Qur’an is the hadith “All of the Qur’an is pummeling and its conscience is approximation”. The study of the hadith and commentary books reveals a serious difference in the exact understanding of this hadith among the great scholars of Shias, to the extent that they reject each other. This research seeks to examine the meaning of this hadith and provide a proper understanding of it by relying on the knowledge of “ Criticism of the hadith” and “understanding of the hadith” in a descriptive-analytical way. Of course, in this regard, studies about chain and narrators have also been used in accordance with the discussion. After criticizing the views expressed in this regard, the author believes that the exact understanding and correct comment, first proposed by Allamah Tabatabai in Al-Mizan commentary, is that this hadith is somehow a family of the hadiths of the appearance and conscience of the Qur’an and refers to the level of tightening and dissociation of the Holy Qur’an.
خلاصه ماشینی:
After criticizing and validating the existing opinions in this field, the author believes that the accurate understanding and correct view, which was first proposed by Allameh Tabataba'i in Tafsir al-Mizan, is that this hadith is considered a kind of relative to the hadiths concerning the 'Zahr' (outward) and 'Batin' (inward) of the Holy Quran, and refers to the level of 'Ihkam' (precision/firmness) and 'Tafsil' (detail) of the Holy Quran.
Problem Statement The hadith "الْقُرْآنُ كُلُّهُ تَقْرِيعٌ وَ بَاطِنُهُ تَقْرِيبٌ" was first mentioned by Sheikh Saduq in the book "Ma'ani al-Akhbar" under the chapter "The meaning of the words of the Prophets (as) when they are asked on the Day of Resurrection: 'What was your response?' They will say: 'We have no knowledge'".
The strength of this view is that he has correctly translated the word "kulluhu," but he has fallen into weakness in his opinion regarding the fact that he considers taqri' to mean reproach and taqrib to mean bringing closer to the Divine Presence and the Lordly laws; the reason for this is the same points that were mentioned below Sheikh Saduq's view was addressed.
After presenting the interpretation of verse 109 of Al-Ma'idah, in the narrational discussion, he refers to the hadith in question and, while stating Sheikh Saduq's view, considers his opinion invalid for two reasons: Considering the beginning of the narration where the Holy Prophet says: «یَقُولُونَ لا عِلمَ لنا بِسِواکَ» the Prophets say: We have no knowledge through anyone other than You, meaning that any knowledge they possess is through divine teaching and from God, and originates from the treasures of divine knowledge.
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