چکیده:
Hijab is another subject that Mernissi addresses in the book 'Veiled Women and the Elite of Jovshan-Poush'; she limits herself to only verse 53 of Surah Al-Ahzab among the verses of hijab and presents a strange interpretation of the concept of hijab. In her analysis, despite all her efforts, she provides no logical or scientific reason for her view. In this writing, this subject is briefly criticized from various aspects, and the following questions are answered: Do Sunni and Shia commentators, in light of the verses of the Holy Quran, confirm this strange meaning of hijab? Do Sunni and Shia jurists, in light of jurisprudential sources, accept this matter? Does the practice (Sira) of the Holy Prophet (PBUH) indicate this strange interpretation?
خلاصه ماشینی:
In this article, this subject is briefly criticized from various aspects, and the following questions are answered: Do Sunni and Shia commentators, in light of the verses of the Holy Quran, confirm this strange meaning of hijab?
One of the essential issues in Islam is hijab, which has various aspects including individual, social, and devotional; this subject is stated so clearly and brightly in the Quran that none of the different Islamic sects have opposed it, but Merinisi, contrary to all Muslims, presents a completely new meaning of hijab in her book.
By presenting this view, Merinisi places herself among the opponents of Islam and the Quran, and like them, uses false interpretations to fight against hijab in order to promote lawlessness; therefore, in this article, first, the occasion of revelation of the hijab verse is examined and analyzed, followed by a critique of the mystical meaning, and finally, the opinion of Sunni and Shia jurists regarding the explicit verses of hijab is stated.
Because this form of relationship, meaning that despite the presence of a barrier, curtain, and hijab, both non-mahram men are prevented from the danger of slipping, and it is also a guarantee for the moral integrity of the wives of the Prophet Islam (PBUH), ensuring they are immune from potential accusations.
2 But when it comes to imposing his theory on the meaning of the verse and laying the necessary groundwork for designing this theory, he states: "Tabari, in his explanations regarding the revelation of hijab, does not mention the anger of the Prophet (PBUH), whose dignity, calmness, and patience were limitless.
(
, 
, 
)
