چکیده:
Ashou is one of the emerging Hindu mystics, the so-called secular mysticism, and his arguments include the basics: the denial of the religion of the Gods, and the introduction of the divine religion, the denial of the religions and the past. His mysticism has characteristics that can include: meditation, Relativism, and much, inner authenticity, reincarnation, and intellectuality, this mysticism leads mankind to selfishness and self-esteem so that everything, even God, becomes a means of gaining the benefit of the self-interest of all mankind towards the delights of the material and material world. To social reality,. In this article, the mystical principles of Imam Khomeini (PBUH) that the Qur'an, the prayers of the Imams' Imams (as), and the mystical aspects of Imam Khomeini (RA) were expressed that in fact the mysticism of the Imam has original attributes that, on the one hand, make their way to the distinct emerging mysticisms of now On the other hand, his interpretation of the world was based on the Holy Qur'an and the infallible tradition of Allah (PBUH) as well as paying attention to spirituality in individual aspects, and also the social aspects, as the source of the establishment of the holy system of the Islamic Republic of Iran .
خلاصه ماشینی:
In fact, the Imam's mysticism possesses authentic characteristics that, on one hand, distinguish his path from today's emerging mysticisms, and on the other hand, his interpretation of the universe, based on the Holy Quran and the Sunnah of the Infallibles - peace be upon them -, in addition to paying attention to spirituality in individual aspects, also encompasses social aspects, such that it became the source for the creation of the sacred system of the Islamic Republic of Iran.
An excellent example of this can be observed in the words of Imam Khomeini (RA), which clearly distinguishes the difference between Islamic mysticism and secular mysticism; the Imam was a revivalist who revived religiosity and its value, demanded the sovereignty of religion over human lives, his discourse was never limited, he never considered being a Muslim separate from being a mystic, and he always defended true mysticism, which had been led astray over time by ill-intentioned people and opportunists.
(Imam Khomeini, 1360: 7 and 8) He also advises the seekers of the mystical path and the followers of the Way of Truth to break the shackles of their spiritual journey and to seek complete dissociation from self-confidence and their own actions (Ibid: 67).
) is that during struggle (mujahada) and spiritual journey, they should completely abandon self-confidence and turn their attention to the Cause of all Causes, seeking infallibility and protection from that Holy Existence, and placing their trust in that Sacred Essence (Ibid: 46), because relying on oneself and one's own deeds causes a person to consider themselves independent of the Exalted Truth and prevents them from paying attention to Divine Grace.
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