چکیده:
82 Nawader’s writer in AL-Fehrest of Ibn Nadim and 272 people in Al-zarieh Show the culmination of the recalling as one of the methods of writing, in the time period of the 2nd to 4th centuries, in various sciences,especially in the history of hadith. Now, the problem is that the authors of their title called “Nawader” on their books; sometimes they wrote the book "Independent Al-Nawader"; sometimes part of their book was "Bab al-Nawader or Bab al-Naader". For this purpose with the approach of historical semantics we have used the word Nawader in the knowledge of Hadith and mixed sciences in both lexical and idiomatic analysis. Then, by examining the examples of the Al-Kutub Al-Arbʿah we have intended to obscure the notion of ambiguity. To show what are the most commonly used meanings of the “Nawader” ofAl-Kutub Al-Arbʿah; and in which verses are in common? In historical semantics in particular,the word "Nader or rare" has been used since the time of Imam Baqirand Sadeq (AS) in the discussion of the conflict of twonarrations, and the derivatives of this term can be seen in anarrative of the second caliph. In the study of Al-Kutub Al-Arbʿah .The most useful examples of the al-Nawader and al-Nader al-kaft and Al-Faqih, It seemed like Ziyadat or Mostadrak, hadiths dispersed in Abwabeb, a book such as Al-Sum not a particular book of that book, shaz Hadit and subscribe,Which is shared by Tusi's "Zayadat", at least, in the meaning of the scruples and dispersed hadiths, but only Bab al-Nawader in theavailable in Tahzibeyn shibenapparently more contains shaz Hadiths.
خلاصه ماشینی:
Historical Semantics of the Concept of "Nawadir" and its Disambiguation With a case study of the "Bab al-Nawadir" of the Four Books Maryam Hossein Golzar 1 Date of Receipt: 15/05/1397 Seyyed Kazem Tabatabaei** Date of Acceptance: 24/11/1397 Mehdi Jalali*** The article was with the author(s) for revision for 38 days Abstract The enumeration of 82 Nawadir writers in Al-Fihrist and 272 in Al-Dhari'ah shows that the peak of the Nawadir-writing approach occurred during the second to fourth centuries AH, particularly in Hadith.
The issue of this research is what the perception of early Hadith scholars regarding "Nawadir" was, as they sometimes gave books the independent title "Al-Nawadir," such as Al-Nawadir by Ahmad ibn Muhammad ibn Isa al-Ash'ari or Al-Nawadir by Sayyid Diya al-Din Abu al-Rida al-Rawandi, and sometimes they named a part of their book "Bab al-Nadir" or "Bab al-Nawadir," such as the Nawadir chapters of Al-Kafi and Al-Faqih; this issue prompted us to research Nawadir-writing so that the meanings of the Nawadir of the Four Books, especially Al-Kafi, could be disambiguated; because by examining Kulayni's chains of transmission (asanid), we realize that Nawadir was one of the primary sources for Kulayni in the compilation of Al-Kafi (Pakatchi, 1388, pp.
34); in confirmation of Khaqani's words, one can refer to the remark of the commentator of Furu' al-Kafi, who said: "A term titled 'Bab al-Nawadir' was common in the books of the predecessors, which they usually used in two senses; one of those two meanings was that when they could not find a report or hadith in the Four Hundred Usul, they would place it in the chapter of Nawadir" (Mazandarani, 1388, Vol. 1, p.
(
, 
, 
)
