چکیده:
The fact that the men are in charge of women is expressed in ayah 34 of the surah An-Nisa by Allah. But it is controversial whether by rijal (men) and nisa (women) it is meant the gender of men and women or as to the context of the ayah it is only meant the husband and their wives. Naturally, according to the first possibility, it is more probable that the women can take charge of positions entailing guardianship. While, according to the second possibility, the content of the ayah is allocated to the family domain but not beyond that and its generalization of the content to non-family affairs needs some external efforts. The present article attempts to examine the single words (mofradat) of the ayah and to consider the context and the causations mentioned in the ayah in order to reach its confirmatory denotations and to examine and study those aspects by referring to which one can generalize the content of the ayah from family domain to all social aspects. It is worth noting that the present article considers only the abovementioned ayah which has been considered and discussed from the past. Naturally, the other ayahs of the Holy Quran and their related evidences need further discussion.
خلاصه ماشینی:
The present article aims to discuss the scope of the verse through the conceptualization of its vocabulary, stating different viewpoints, and paying attention to the context and justifications mentioned therein, to ask: Is the guardianship of men over women restricted to the family domain, or can it be expanded, and can it be utilized for arguing against the assumption of sensitive posts mixed with guardianship by women?
He considers men to have guardianship over women in all general social matters, such as government and judiciary, and views the rulings mentioned in the continuation of the verse, which are specific to the relationship between husbands and wives, as sub-branches of this general rule (Tabataba'i, 1417, Vol. 4, p.
As previously mentioned, two views are proposed regarding the intended meaning of "Al-Rijal" in the blessed verse; a view that, by relying on the reasoning mentioned in the verse, establishes guardianship (qawwamiyyah) not only for spouses but also for all men in relation to women, and the Quranic uses of this word are also considered supportive of it.
Search In connection with the aforementioned issue, there are two schools of thought that we refer to as the inclusive view and the non-inclusive view: A) The Inclusive View: Allameh Sayyid Muhammad Husayn Tabataba'i, by relying on the reasoning mentioned in the verse "بِما فضّلَاللهُ بعضَهم علي بعضٍ", moves toward expanding the assertive meaning of the verse and has held that men possess guardianship over women in all social aspects (Tabataba'i, 1417, Vol. 4, p.
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