چکیده:
It is considered to be the most efficient and dynamic type of battle that has always been used on the fronts of disbelief، polytheism and hypocrisy to turn off the light of divine guidance and lead people to misunderstandings.One of the methods of mastering people’s thoughts and thoughts is a psychological warfare that is far more influential than military wars and the most effective and from the most efficient and the rulers tried to change the intellectual lines of the people according to their will. After death of the Prophet، there were many psychological and propaganda pressures in Medina and leaders of the opposing front used the way of war in the vast and complex and against of Zahra majesty’s، she was the inventor of the best anti-war techniques of her time.With regard to the two dimensions of logic and emotion used various tools to enlighten the minds and create insights from people.This article has been triedto recognize the strategy of psychological warfare of Zahra majesty’s as the starter of defensing province in front of opposition’s soft war against province through descriptive - analytic method and with a narrative-historical approach. This result has been obtained that she used the anti-war methods like illustration، revelation، provoke emotions، animate and … at the same time and with defense techniques applied and Shiite’s stimulation of sentiment never stopped.Analyzing the method of Zahra majesty’s in front of the psychological war fare can be used as a functional model in present age.
خلاصه ماشینی:
Although the period of Lady Fatima's (s) life after the passing of the Noble Prophet (s) was very short, the psychological warfare of the enemies of Her Eminence brought heavy consequences of power-seeking, instigating strife, usurping rights, and imposing specific ideological lines in society.
In fact, the words of Lady Zahra (s) regarding the grief of losing the Prophet (s) and the estrangement and loneliness of Imam Ali (a) was a political movement that made the people of Medina reflect, and her most important goal in expressing these words was to demonstrate the efforts of the Messenger of God (s) and the Commander of the Faithful, Ali (a), towards the universalization of the rule of the Quran in society; however, the usurpers of the Caliphate had nothing to do with the Quran and even acted contrary to it.
Reprimanding the people after the allegiance After the process of allegiance for the first Caliph and the silence and indifference of the people toward the great event of Ghadir and the sidelining of Imam Ali (a), Zahra (s) said: "I have never seen a day like today, where the Islamic Ummah produced the ugliest scenes, left the body of the Messenger of God (s) before us, and arbitrarily and tyrannically seated others in our place" (Mufid, 1364: 626; Amini Najafi, 1366: Vol. 5, p.
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