چکیده:
“Miracle” is one of the fundamental themes that are associated with the concept of prophecy. Allameh Tabarsi studied the various aspects of miracles with a wide look in Majma-ol-Bayan. He has delivered his interpretative studies in two parts: the general and the specific aspects of miracles. General aspects include the necessity of miracles for the prophets, the relation between miracle and rationalism, and the problem of ability for miracles for people other than prophets. Morever, he also studied the issues that are around the miracles of the Qur'an and the Prophet’s miracles. Issues like the way miracles are demonstrated in the Qur'an, the quality of the miracles of the Qur'an, the miraculous aspects of the Qur'an, and the non-Qur'anic miracles of the Prophet and therequested miracles. However; there are some important issues that Allameh Tabarsi has left out and has not discussed: The theory of “Sarfa”(dissuade) and the relationship between “Keramat”(ability to do strange things) and delivering miracles.
خلاصه ماشینی:
d. : Vol. 15, 155) Amin al-Islam Tabarsi has also made the issue of miracles by non-prophets the subject of his discussion at the end of the verses of Surah al-Fil. He rejects the Mu'tazilite view based on the claim that this miracle belonged to a prophet from the past named Khalid bin Sinan; in denying this notion, he expresses that the Shi'a do not need such talk because they consider the appearance of miracles by the Imams (peace be upon them) and divine saints to be possible.
In explaining the reason for this issue, he believes that if this affinity does not exist, belief in the principle of miracles will never be realized; because the appearance of a miracle in a scientific field that is unknown to people creates the perception that competition is possible for mankind, even though it is currently not possible for them: "In general, God would grant every prophet a miracle according to the knowledge and science that they were well acquainted with, so that they would know this is not a human act, and if He had granted a miracle in a science that was unknown to them, it might have occurred to them that mankind could bring something similar, but currently, they have no way to do so" (Tabarsi, n.
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