چکیده:
Numerous discussions have been held among Muslim thinkers regarding polygamy or multiple wives in the Holy Quran, and various perspectives have been presented on it. A group has defended it and considered it necessary for certain reasons, believing that: sometimes a man is forced to take another wife to maintain piety and keep his chastity from impurity. On the other hand, polygamy is an opportunity for those women who, due to reasons such as the death of a husband or divorce, do not find the opportunity to marry. In contrast, a group has criticized polygamy. In their view, polygamy carries the risk of violating the rights of the first wife. Furthermore, polygamy may pit spouses against each other and create problems for them. Additionally, polygamy puts the survival of the family at risk; because usually the entry of a second wife into a man's life brings many tensions to his family relationships, and children are not immune to its harms. Another group, considering the advantages and disadvantages of polygamy, has tried to manage its disadvantages and provide solutions for it; thus, we witness the formation of three different approaches to this issue. The present writing examines and evaluates the various approaches to polygamy in three sections: 'permission', 'prohibition', and 'limitation'.
خلاصه ماشینی:
35), some have defended it, arguing as follows: Polygamy exposes women to enmity and resentment and men to the abandonment of equity and justice, and this very fact will necessitate monogamy; for this reason, Almighty God said: If you fear that you will not maintain justice, then suffice with one spouse (Eshtehardi, 1417, Vol. 29, p.
The intention of justice in this discussion is its legal concept; meaning, the man must provide the maintenance (nafaqah) of the wives justly and observe their rights regarding the division and sexual intimacy and should not prefer some over others (Akbari Baghdadi, 1413, Vol.
Furthermore, given that temporary marriage is exempt from the rulings of the third verse of Surah An-Nisa, a man can marry as many wives as he wishes through temporary contracts, without being obliged to observe the number four or the condition of justice.
Limitation by the consent of the current spouse At present, some have considered the husband's discretion in polygamy to be limited by the consent of the first wife and have written: A man's remarriage without the consent of the first wife is, in my opinion, haram and a sin, and from a Sharia perspective, it is a crime; if the first wife does not give her consent after the marriage contract of the second wife, this contract has no legal effect...
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