چکیده:
Imamiyyah and Zaydiyyah, alongside their differences which led to the divergence of the two groups, also share commonalities that have caused their convergence. This writing, by selecting the time period of the era of the presence of the Imams and the initial parts of the Minor Occultation, examines the scientific-cultural relations between Imamiyyah and Zaydiyyah. Historical investigations show that Imamiyyah and Zaydiyyah had good scientific interactions, especially during the time of the Sadiqayn. Although differences in some matters of belief, including Imamate and the characteristics of the Imam, caused disputes between the two groups. This difference in perspective gradually took a new form over time with the identity formation of Zaydiyyah in polemical books against Imamiyyah. Although Imamiyyah has been a leader in the field of polemics against Zaydiyyah, despite this, in the specified time period, the two groups did not present many critical works against each other. The turning away of the two groups from each other's religion is one of the other cultural phenomena between the two sects that we witness in this time period.
خلاصه ماشینی:
The following article seeks to answer this question: what kind of interaction did the Imami and Zaydi have with each other in the field of scientific and cultural activities during the time period of the presence of the Imams until the early years of the Minor Occultation, and what were the factors of divergence and convergence of these two groups?
The leaders and prominent figures of the Zaydi had interactions with Imam Baqir and Imam Sadiq (as) and have narrated significant narrations 69 69 Criticism and review of Nasser al-Qafari's view regarding the emergence of notable amounts from them or their companions.
Talha ibn Zayd is a Batri scholar (Tusi, 1373: 138) who studied under Imam 71 71 Critique and review of Nasser al-Qafari's view on the emergence of Sadiq (as) studied (al-Barqi, 1342: 45) and he also has a book that was considered reliable by the Imami and 256).
Therefore, Husayn ibn Ashkib Qummi, one of the companions of Imam al-Askari (as) (Najashi, 1365: 44; Tusi, 1373: 386), challenged Zaydi views in Al-Radd 'ala al-Zaydiyya (Najashi, 1365: 44); as is evident, the scholars of Qom felt threatened by the expansion of Zaydi beliefs and undertook the authorship of a book to refute Zaydi beliefs in order to protect the Imami community.
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