چکیده:
In what follows، the author deals with the guardianship of holy infallible Imams as to the issue agreed upon by the majority of Islamic sects. The authority of holy Imams as to the religious knowledge and understanding is taken for granted by all. This was the reason why Muslim scholars did not compare the two Islamic schools as to the issue in its demanded format; rather they went to study the accepted prerequisites drawing out the implications and conclusion highlighting no headings or references. The approximate approach followed in this essay focuses on the shared Islamic points thus the conclusion. A new sphere has thus been opened in front of the Islamic community which would elevate the Islamic culture. This sphere is not but our theoretical and practical pledge to follow the scholarly authority of holy infallible Imams of Ahl-u al-Beit.
خلاصه ماشینی:
Regardless of the approach we choose to start the discussion of the Imam's scientific Wilayah, the connection of Imamate with the Quran, which is considered the most fundamental source of knowledge in the religion of Islam, is of special importance.
If the having of multiple meanings in sacred texts is correct, meaning if the having of multiple meanings in the Holy Quran has been explicitly stated in religious sources, the practical result we will reach is that the existence of multiple meanings in the Quran indicates that only the matters agreed upon among Muslims do not represent the truth of Islam; rather, there are also matters specific to a group that, without considering them, belief in the religion of Islam will be incomplete.
Examination of the Content of the Hadiths In examining the content of the hadiths that we have collected to prove the existence of multiple meanings in the Holy Quran, we must pay attention to two topics: the topic of batin (inwardness) and the topic of ta'wil (interpretation).
Conclusion Considering the issues mentioned so far, the Holy Quran may, in two different respects, have Addresses for some of these sources: Nuri, 1408 AH: 334, hadith 21513; 337, hadith 21519; Amili, ibid: 189, hadith 33566; 204, hadith 33607; Ibn Tawus, 1411 AH: 83.
First Evidence: Hadiths of Ilm al-Kitab (Knowledge of the Book) Muhammad bin Yahya from Ahmad bin Abi Zahir from al-Khashshab from Ali bin Hassan from Abd al-Rahman bin Kathir from Abu Abdillah (as) who said: « قال الذی عنده علم من الکتاب أنا آتیک به قبل أن یرتد إلیک طرفک».
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