چکیده:
Each sentence and phrase of the Holy Qur'an is chosen based on a purpose and placed in its place, and each of the parts, while being a conveyer of meaning, is also in verbal and semantic proportion with the other parts. The final sentences of the verses, which are called "spaces", and especially the divine names and attributes, have a special place, and their selection is completely related to the content of the verses. "Severe Punishment" is one of the attributes of God that is mentioned at the end of some verses. It is natural for this description to come in connection with infidels and people of the book. This research, using a descriptive and analytical method, seeks to answer these questions: why is this description about the believers? What people and topics is this phrase about? As a result, it becomes clear that this description is for Muslims in matters such as Hajj and Fai, and accepting the command and prohibition of the Prophet, and in the events that caused widespread seditions and caused the transformation of great blessings such as Wilayat.
خلاصه ماشینی:
Analyzing the connection of the description "Severe in Punishment" in the verse endings (Fawasil) with specific events and individuals Ali Asghar Akhoundi, Ruhollah Mohammadi, Mohammad Esmail Salehi Zadeh 1 Assistant Professor, Department of Islamic Studies, Shahrood University of Technology, Shahrood, Iran ali15as51@shahroodut.
This research, using a descriptive-analytical and contemplative method, seeks to answer these questions, and as a result, it becomes clear that this description, in addition to being a threat to disbelievers and polytheists, serves as a warning and admonition for believers and Muslims in topics such as: the حج (Hajj) in accepting the command and prohibition of the Prophet, and in events that create widespread seditions (fitna) and cause the transformation of great blessings like Wilayah (guardianship/authority).
This phrase has been used at the end of several verses for disbelievers, polytheists, and even the People of the Book, and it is natural that God should be "Severe in Punishment" towards them; however, the appearance of this attribute at the end of verses whose audience are the believers is surprising and worthy of attention, and it evokes the question in the mind: what connection does this description have with the believers?
B. 'Shadid al-Iqab' (Severe in Punishment) in the Surahs of the Quran This phrase, as an attribute of God, is repeated 14 times in seven surahs: four times in al-Anfal; twice each in al-Baqarah, al-Ma'idah, Ghafir, and al-Hashr; and once each in Al Imran and al-Ra'd, most of which appear at the end of the verses except for two instances.