چکیده:
The ancient city of Qom, whose revival after being destroyed by Alexander is attributed to Kavadh Sasanian, was conquered by the Arabs in the year 23 AH. With the extensive migration of Shiites to Qom at the end of the third century, it turned into a Shiite city, and this religious transformation led to its prosperity. In the present article, while making a brief reference to the geographical position and historical geography of Qom in antiquity and the early centuries of the Hijri, the manner of the conquest of this city by Muslim Arabs is addressed, and the political, religious, and social consequences resulting from the settlement of Arab Shiite tribes in this city during the first and second centuries of the Hijri are examined.
خلاصه ماشینی:
The peak of this dominance, which continued with the arrival of the Arabs, was considered a turning point in the elevation of the city of Qom within the political organization and regional divisions of the Abbasid Caliphate apparatus.
The Emergence of the New City of Qom The city of Qom, as mentioned, had long held the position of a large city during the Sasanian era, but with the numerous destructions caused by the migration of the Arabs, a population center with a "village-city" structure was formed in this region.
153 Ibn al-Nadim, in introducing the book Tabaqat Ibn Sa'd, writes: Ibn Sa'd has mentioned the social classes of the people of Qom,154 which indicates the existence of various groups of people and the heterogeneous fabric of this city at the beginning of the century.
159 In the list of the history of Qom, the existence of individuals from the Jewish and Christian communities is mentioned,160 and these individuals, along with the Magians, were included in the list of the Ahl al-Dhimma of Qom. 161 Given the aforementioned points, Arabs were the most prominent classes of the people of Qom. A large group of Magians, major segments of the Mawali and associates of Arabs, the Mawali and associates of the Shiite Imams (peace be upon them), and a new generation whose father or mother was Iranian also lived alongside them.
(
, 
, 
)
