چکیده:
The purpose of the present study is to review the essentials of the model of religious
democracy in state-building. This article follows the claim that failure in the fulfilment of a
democratic Islamic state has been the most important deficiency of the Islamic system in
the realization of political order based on religion. This research has been conducted using
the methodology of “functionalism”, “documentary method”, and “process analysis” and
the results showed that failure in the fulfillment of a democratic Islamic state is rooted in
the deficiency of Islamic criteria in 3 elements of “experts and officials”, “systems and
structures”, and “back up humanities”. The obtained results of the study can be applied to
design an Islamic-Iranian model of development and to determine the priorities of statebuilding
in the Islamic Republic of Iran.
خلاصه ماشینی:
com Abstract The aim of the present research is to examine the requirements of the religious democracy model in state-building and follows the claim that the failure to realize a democratic Islamic state has been the most significant deficiency of the Islamic system in implementing a religion-based political order.
The claim of the present research is that the disorder in the state-building process is the most important deficiency of the Islamic system 2 has been in realizing the model of religious democracy.
16) and it is natural that if there is no comprehensive and accurate theory regarding a religious democratic Islamic state, the structure of the state in our country will suffer from disorder, and the public power of society will not be properly used in the direction of achieving the goals of the Islamic system.
The volume of works related to the second current indicates that religious modernism has been the most active intellectual-political current of the contemporary period which, while maintaining an attachment to religious foundations, has emerged seeking to reform authoritarian Muslim states by emphasizing the principle of ibahah 1, and has pursued the establishment of an Islamic state based on the ideal of Islamic modernity.
The characteristic of the present research is that, by focusing on the works of modernist thinkers, it seeks to approach an understanding of the democratic Islamic state within the framework of the discipline of Islamic political thought, and then clarify its ambiguities and misinterpretations by relying on the theoretical foundations proposed by civilizational foundationalists.
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