چکیده:
different religions around the world have provided constructive solutions in the field of solving various human problems. buddhism paid a lot of attention to the natural environment from the very beginning. regarding the importance of the present research, it should be noted that the researches that have been conducted on buddhist religious texts have not paid much attention to the environmental views of this religion and have often investigated its philosophical, psychological and therapeutic aspects. considering the many environmental problems that have critically threatened vegetative, bestial and human life, the contemporary world needs extensive research in the field of nature protection so that the experiences of other schools can be used. the main achievement of this research will be to show how buddhism tries to preserve nature by linking ethics and environment.the current research will try to advance the research by using the historical research method and by referring to first-hand (original) and research sources.the results of the research also indicate that, according to buddha, change is part of the nature of the environment; but moral vices (such as cruelty, avidity, hoarding, prodigality, burglary, arrogance, etc.) will speed up the destruction of the world as a cause and effect.
خلاصه ماشینی:
Given the numerous environmental problems that have critically threatened plant, animal, and human life, the contemporary world is in need of extensive research regarding nature conservation, so that perhaps a unified theory can be reached through these investigations and the helpful experiences of other schools can be utilized.
Reflection of Nature in Narratives Related to Different Periods of Buddha's Life From the perspective of a Buddhist individual, nature forms part of human existence that can never be neglected.
In any case, a precise understanding of the relationship between moral degradation and damage to nature in the Buddhist faith requires closer reflection on the aforementioned Buddhist myth of evolution mentioned in the book "Agganna-sutta," the summary and comprehensive version of which is as follows: According to Buddha, eventually, after a long period, a time will come when the world will contract (become small).
The point emphasized in the aforementioned evolutionary myth is that Buddhism believes that although change is an inherent element in nature, human moral decline is considered a cause that creates rapid changes in the world, and its effect is the endangerment of the welfare, health, and happiness of mankind.
Buddha did not even consider ill-will toward beings to be permissible: "If someone practices loving-kindness without any ill-will toward another being, and is upright in this work, and if he has compassion in his heart for all living beings, this noble, virtuous person will find much goodness" (Thus says the Itivuttaka, 1383: (43-42 It was previously mentioned that according to Buddhist laws, urinating was morally forbidden for monks in certain places in nature.
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