چکیده:
The present research aims to compare Ghazali's reading with the behavior and recommendations of the Prophet of Islam regarding women's social participation. The research method in this study is historical and comparative; first, the pattern of women's social participation in the Prophet's biography is identified, and then it is compared with Ghazali's intellectual pattern based on Ihya' Ulum al-Din. The research claim is based on the premise that the teachings of Ihya' Ulum al-Din, in the field related to women's social participation, do not have proximity or compatibility with the Prophet's biography. The research findings also indicate that Ghazali's approach toward women, contrary to the original intention of the author who wrote it with the aim of reviving religious sciences, was written in contradiction to the behavior and recommendations of the Prophet and under the influence of a constructed fear-based perception of women that has flowed in patriarchal society.
خلاصه ماشینی:
Abstract: Keywords: Sira of the Prophet, Sahabiyat, women, social participation, Ghazali, Ihya Ulum al-Din 1 Assistant Professor of the Research Institute of History, Institute for Humanities and Cultural Studies dalirnh@yahoo.
Therefore, as a case study of the dominant reading, which in medieval works narrates women and the prohibition of their social presence, it is examined, and by relying on it, an attempt is made to answer this question: what relationship does Ghazali's approach toward women establish with the Sira of the Prophet?
In this research, instances of women's social participation such as; allegiance (bay'ah), presence in gatherings, mosques and education, warfare, asylum, and consultation during the Prophet's era are discussed, and then Ghazali's viewpoint is examined.
Other women also migrated from Mecca towards the Prophet after Umm Kulthum, and he tested them and then granted them asylum; Sirat Rasul Allah, translation and composition by Rafie al-Din Ishaq ibn Muhammad Hamadani Qadi Abrquh (1377), edited by Asghar Mahdavi, vol.
that his family and children occupy him from Allah the Almighty and turn him toward the pursuit of the world 1 Abu Hamid al-Ghazali (1351), Ihya' Ulum al-Din, translated by Muayyad al-Din Muhammad al-Khwarizmi, edited by Husayn Khadivajum, Vol. 2, Tehran: Scientific and Cultural, p.
- Waqidi, Abu Abd Allah Muhammad ibn Umar (1409 AH), al-Maghazi, edited by Marsden Jones, Vol. 3, Beirut: al-A'lami for Publications, 2nd ed.
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