چکیده:
The order governing celestial systems and bodies is the result of forces that God has placed in nature. Scientists, by observing the effects of these forces, have sought to discover and define them, striving to find the reason for the formation of solar and galactic systems and the nature of the origin of the regular movement of celestial bodies. Meanwhile, the Holy Quran considers the raising of the heavens without visible pillars and introduces it as a sign of God's knowledge and power. Quranic interpretations on this subject have brought two understandings. Some believe that the Quran introduces the sky as it is seen, without any pillars, while another group believes that the Quran speaks of invisible pillars that are responsible for the elevation of the heavens and celestial bodies. On the other hand, the Quran also considers the Earth to have an attractive force that holds inanimate and living objects upon it. A group of scientists and commentators consider the instance of this attractive force and invisible pillars to be the fundamental forces which, according to physicists, are responsible for maintaining the order of the components of the material world, especially celestial bodies.
خلاصه ماشینی:
He considers any interpretation that regards the sky as having pillars to be an interpretation contrary to the apparent meaning of the verse and weak (Ibn Kathir, Tafsir al-Quran al-Azim, 1874/4: 1415; Ibn Salih al-Hamid, al-Furqan fi Bayan I'jaz al-Quran, 1423: 149).
d. : 55; Hanafi, al-Tafsir al-Ilmi lil-Ayat al-Kawniyya fi al-Quran, 1980: 247) consider the intended meaning of "amad" in these verses to be the same force of attraction and repulsion between planets and stars; for example, the repulsive and centrifugal force resulting from the Earth's rotation around the sun is exactly equal to the gravitational force of the sun; for this reason, the Earth has remained in a single orbit for millions of years, and if one of these two forces were to change, an unimaginable event would occur (Madrasis, Min Hady al-Quran, 1419: 5/286).
Since in this verse "kaffat" is used in the form of a gerund (masdar) but in the sense of an active participle (ism fa'il), and whenever a gerund is used as an active participle, it conveys exaggeration, the intensity of this speed is well demonstrated (Sadat, Zendeh Javid va I'jaz Javidan, 1375: 25; Sadeghi, Stars from the Perspective of the Quran, 1380: 144) and the intended meaning of "ahya" is sentient beings and the intended meaning of "amwat" is non-sentient beings such as barley and oxygen, which move along with the earth at 125 (Sadeghi, Stars from the Perspective of the Quran, 1380: 144) and this companionship is due to the existence of the gravitational force on earth (Sadeghi, al-Furqan fi Tafsir al-Quran bil-Quran wal-Sunnah, 1408: 342/29; Yusuf al-Hajj Ahmad, Mawsu'at al-I'jaz al-Ilmi fi al-Quran wal-Sunnah al-Mutahharah, 1423: 210; Muhammad Sami, al-I'jaz al-Ilmi fi al-Quran al-Karim, n.
Quran Karim, group translation under the supervision of Mohammad Ali Rezaei Isfahani, Qom: Dar al-Zikr, second edition, 1384 SH.
(
, 
, 
)
