چکیده:
As the first social institution, the family plays a very fundamental role in shaping human personality and characteristics; in this regard, family cohesion is considered one of the important constructs. The main objective of the present research is to predict family cohesion based on religious internalization styles. This research is of the descriptive type, conducted using the correlational method within a quantitative paradigm. The research participants, 232 individuals, include 137 married male students and 95 female students from Shiraz University, who were selected using convenience sampling. To measure family cohesion, the Family Systems Processes Scale was used, and to examine religious internalization styles, the Religious Self-Regulation Questionnaire by Ryan et al. was employed; the validity of the scales was determined through factor analysis and their reliability via Cronbach's alpha. The research results indicate desirable validity and reliability of the scales. Using simultaneous regression analysis, the extent to which family cohesion is predicted by each of the regulatory styles—identification and projection of religion—was investigated. The findings show that the identification regulatory style is a positive predictor, and the projection regulatory style is a negative predictor of family cohesion. Therefore, it can be said that religious regulatory styles are predictors of family cohesion, and possibly, by steering religious internalization styles toward identification, family cohesion can be increased.
خلاصه ماشینی:
Allport 23 (1950) believes that intrinsic religious orientation expresses ــــــــــــــــــــــــــــــــــــــــــــــــــ 1- Beavers 2- Hampson 3- Arrn 4- Breslau 5- Lucia 6- Victor 7- Bernat 8- Bernstien 9- Layne 10- Kawash 11- Kozeluck 12-Warren 13-Massie 14-Thuras 15-Haralod 16-Conger 17-Johnson 18-Lauie 19-Mahoney 20-Berardo 21-D’ Antonio 22-Gorsuch 23-Allport is the central motivational force of an individual's life, and the individual acts in this orientation based on internal values and beliefs; whereas extrinsic orientation is primarily representative of using religion to obtain external benefits.
In the context of the relationship between religion and family, Bergin 10 and Jensen 11 (1991) admit that religious inclusion leads to a reduction in problems such as sexual issues, teenage pregnancy, suicide, substance and alcohol abuse, ــــــــــــــــــــــــــــــــــــــــــــــــــ 1-Giblin 2-Donahue 3-Ryan 4- Rigby 5- King 6- identified regulation 7-introjected regulation 8-O’Connor 9-Vallerand 10- Bergin 11- Jensen delinquency occurs and, on the other hand, leads to an increase in self-esteem, family cohesion, and general health.
In the longitudinal study by Pearce and ــــــــــــــــــــــــــــــــــــــــــــــــــ 1- Foshee 2- Hollinger 3- Sullivan 4- Bahr 5- Chadwick 6- Mahoney 7- Pargament 8-Tarakeshwar 9- Swank 10- Coleman 11- Brody 12- Stoneman 13- Flor 14- McCrary 15- Pearce Axinn 1 (1998) found that religious affiliation and attention, as well as the importance given to religion in the mother, lead to the creation of a more positive mother-child relationship.
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