چکیده:
Human civilization has led to current crises, one of which is the crisis of spirituality and the neglect of the relationship between man and God; the arrogant human, blinded by scientific achievements, has devoted all his efforts to work, capital, and welfare. Now, after five centuries, it has been realized that material welfare and comfort cannot provide him with peace, and to fill this void, he has turned to ancient and emerging mysticisms, including Indian, Buddhist, Native American, etc. This article seeks, through analytical, descriptive, and comparative methods, to examine Islamic mysticism and emerging mysticisms. In opposition to the views of rivals who have expressed theories of objectivity and contradiction, it accepts the theory of correspondence and expresses the aspects of their differences and similarities. In the realm of their commonalities, it has reached results stating that both mysticisms are accompanied by each other in seeking the healing of psychological sufferings, seeing the beauty of the world, making everything bearable, universal peace, and talking about love, joy, and tranquility, as well as the subordination of partial intellect. However, accepting nature rather than fleeing from it, duty-orientedness instead of irresponsibility, responding to primary human needs instead of secondary ones, and truth-seeking instead of superstition, are among the distinguishing features of Islamic mysticism compared to emerging mysticisms.
خلاصه ماشینی:
In the domain of their commonalities, it has reached results, which are that both mysticisms, in pursuit of healing psychological pains, seeing the world as beautiful, making everything bearable, universal peace, and companionship through love, joy, and tranquility, and the mutual disparagement of partial intellect, are companions and friends; however, accepting nature rather than fleeing from it, duty-orientedness instead of irresponsibility, responding to the primary needs of humans instead of secondary needs, and truth-seeking instead of superstition, are among the characteristics of Islamic mysticism in comparison to emerging spiritualities.
The ignoring of the relationship between man and God in Western culture after the Middle Ages caused the human, arrogant of certain scientific achievements and unaware of the consequences of separation from spirituality, to turn into a being whose entire effort is devoted solely to work, capital, and greater welfare; however, now, after nearly five centuries, it has realized that material welfare and comfort cannot grant it peace; yet, it has still taken another path and, to fill this void, has turned to various types of music, Indian, Buddhist, Native American, and other emerging spiritualities.
Islamic mysticism has been used to mean knowing and the recognition of God (Mo'in Dictionary, the word 'Erfan') and, in technical terms, it is the knowledge of the secrets of the universe and a specific perception that is obtained through purification the soul and by opposing egoism, is obtained, and man finds himself before an infinite greatness and possesses an absolute longing.
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