چکیده:
The present article analyzes and examines some of the components of politics from the perspective of Sheikh Bahai. Emphasizing the inherently civil nature of humans, he considers the institution of government to be one of the political necessities of society and bases the discussion on types of government, as well as the conditions and duties of rulers. The issue of unjust rulers has caused him to express views on topics such as the concept of justice, the concept of Taghut, aiding oppressors, socializing with oppressors, the proximity of kings, and their lack of legitimacy.
خلاصه ماشینی:
(2) Given this fundamental point that Sheikh Bahai's political thought was overshadowed by his political behavior, and also considering the limitations and vacuum observed in the presentation of political discussions in the Sheikh's works, several political categories from his perspective will be studied and examined in this writing under headings such as the necessity of government, types of government, conditions and attributes of rulers, aiding oppressors, associating with a tyrannical ruler, and the political illegitimacy of the Safavid kings.
(6) From the above expressions, it can be well concluded that, first, the apparent caliphate and worldly leadership are part of the general Imamate; second, the government and religious and political leadership of human society are among the continuous, eternal, and undeniable necessities, because the Imamate proven in the above hadith is for all humanity, not only for the Imami sect; furthermore, religious and political leadership is not restricted to a specific time, but includes all eras; third, knowledge and justice are two essential conditions among the requirements and attributes of the Imam and the Islamic ruler, which we will refer to.
Tyrannical Government As was mentioned, from the perspective of Shia political jurisprudence, rulers who are not authorized and appointed by God, the Messenger, the Infallible Imam(as), or His deputies are considered tyrannical rulers, and aiding them and cooperating with them is forbidden (haram) and is an instance of the prohibition in the verse ((ولاترکنوا الی الذین ظلموا...
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