چکیده:
The term Maqām Ibrāhīm is used twice in the Qur'an, in verses 125 of al-Baqarah and 97 of Āl-i ʿImrān, The main question of this article is whether these two verses, in the context of their revelation, only wanted to convey a message to their audience about Abraham's stepping stone, or were they looking for another discourse by choosing the title Maqām Ibrāhīm? In this research, by analyzing the linguistic structure of Tajrīd, it was revealed that the Qur'anic title Maqām Ibrāhīm has undergone a change of meaning throughout history, in the form of narrowing of meaning. This Quranic title is used in the context of revelation, in the meaning of Abraham's place of worship and for all Kaʿbah, not just "stepping stone". Therefore, the Qur'an has called the House of Allah the Almighty, the place of Abraham (= the place of worship of Abraham) and with this title, in order to establish the context of the order to change the Qiblah (in verse 125 of al-Baqarah) and theoretical support for this order (in verse 97 of Āl-i ʿImrān), against the criticisms of the Jews. Madinah and their speech was from Bait al-Moqaddas.
خلاصه ماشینی:
Through the analysis of the linguistic structure of "abstraction," it was revealed that the Quranic title "Maqam Ibrahim" has undergone a conceptual change, specifically a narrowing of semantic scope; this Quranic title, in the context of revelation, was used in the sense of "the place of worship of Ibrahim" and for the entire "House of God," not just the "footstep stone.
Therefore, this article intends to answer this question: Did the Quran, in the historical context of the revelation of verses 125 of Al-Baqarah and 97 of Al-Imran, merely intend to convey a message about the famous stone of Ibrahim's (AS) footstep to its audience, or was it pursuing a discourse different from the outcome of the famous efforts of commentators by selecting the title "Maqam Ibrahim"?
While the main discussion of this essay is what the instance of "Maqam Ibrahim" was within the context of the revelation of verse 125 of Al-Baqarah, according to a hadith from Jabir, this conversation did not take place in the early Hijri years, but rather during the Conquest of Mecca (the eighth year of Hijra) (Ibn Majah, 1952 AD, Vol. 1, 322); some have considered the time of this conversation and the revelation of the phrase "و اتخذوا من مقام ابراهيم مصلى" to be during the Farewell Pilgrimage (the tenth year of Hijra) (such as: Suyuti, 1412, Vol. 1, 85; Ibn Rajab, 1417, Vol. 3, 96).
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