چکیده:
The important role of literature in culture-building compels us to become more familiar with better and more literary works. The present article examines one of the charming stories of Ferdowsi's Shahnameh called "Siavash and Sudabeh" and recounts the various moral-social aspects of Siavash. Like other heroes of Ferdowsi in the Shahnameh, Siavash possesses important characteristics, including wisdom, which is an important principle in Ferdowsi's view, as he begins his great masterpiece by mentioning wisdom. Another important characteristic is chastity and purity of soul, which forms the core of the story and reminds us of the goodness of the tale of "Yusuf and Zulaikha." Another characteristic of Siavash is faithfulness to promises and, ultimately, his tragic killing at the hands of the enemy and the victory of the blood of the oppressed over the injustice of the oppressor.
خلاصه ماشینی:
Sudabeh, who is one of the darkest female figures in the Shahnameh, becomes infatuated with Siavash's face from this very moment and seeks to satisfy her desires through him; however, we always see Siavash, in the face of the provocations of this demon-like woman, as wise and prone to deliberation and thought: When Sudabeh saw Siavash's face She became full of thought and her heart fluttered It became such that you might say it is a thread pattern Or ice placed before a fire She sent someone near him To reveal Siavash's hidden secrets That in the inner chamber of the King of the World It would not be strange if you arrived suddenly The messenger went and gave her the message The good-named one was agitated by that deed He said to her, the man of the half-night I seek him, though he be bound by bonds and hands (12) (140 ـ 135/3) But Sudabeh does not relent and, through cunning and trickery, compels the King to send Siavash to the inner chamber under the pretext of seeing his sisters: Send him toward your inner chamber To the side of your sisters and your companions (13) Tell him to go into the inner chamber to the side of the sisters, time after time The commander called Siavash and said that blood and affection cannot be hidden The Pure One created you such that whoever looks at you brings affection See those behind the veil, stay for a while so they may praise you (150 ـ 144/3) It is at this very point that Siavash's wisdom and his nature of deliberation and reflection (14) become apparent: When Siavash heard the King's speech He gazed at him intently For a time, he meditated with his heart Striving to wash his heart from dust He formed such a thought that his father Was searching to see what he might achieve For he was eloquent and highly skilled Wise, perceptive, and suspicious (156 ـ 153/3) Siavash turns inward, keeps his thoughts secret, and from this very beginning, adopts prudence as his way: He turned inward and kept his secret Starting from the end, he planned the beginning For if I go into her inner chamber I shall have much discourse with Sudabeh (158 ـ 157/3) After deliberation, planning, and reflecting on this matter and the consequences and implications of going to the inner chamber and conversing with the deceitful Sudabeh, Siavash responds to his father in this manner: Such was Siavash's response, saying: The King Gave me command, throne, and crown From that high place where the sun rises To make the earth honorable As you, O King, placed the crown upon the head With goodness, knowledge, custom, and way Show me the path toward the wise The great and the experienced ones And also the spear, mace, arrow, and bow So that when I enter the ranks of the suspicious What shall I learn in the King's inner chamber?
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