چکیده:
Semiology and signs are observable and tangible phenomenons which represent an absent phenomenon to which they have a relation. Nahjul Balaqa is a book of advice, morals and psychology that has been flown through the tongue of Imam Ali (as). This book consists of moral and religious messages toward different groups of people and many scholars have tried to deliver its meaning in Persian and Arabic literature in a very admirable way. This research will try to study the social semiology process in Nahjul Balaqa and its results by a descriptive-analytical method. The different characteristics of social semiology have been illustrated in this book through different Norms and identities like: nourishment, language, gestures, names, uniforms, etc. all these elements were illustrated in different ways which shows the diversity of signs and the spectacular attention of Imam Ali (as) to these social and cultural concepts. Cultural confrontation and using different methods of linguistic and non-linguistic in forming different personalities are so obvious. Class disparity between poor and rich people in food, clothing and housing are among the subjects that we will discuss in this paper.
خلاصه ماشینی:
The results indicate that various semiotic indicators of social etiquette and identity in Nahj al-Balagha have manifested in forms such as: food, tone of speech, manners and states, titles, clothing and uniforms, etc.
Cultural opposition and class differences between superior and inferior individuals in terms of food, clothing, and housing, the reflection of social issues, and the utilization of various methods of verbal communication * Professor of the Department of Arabic Language and Literature, Lorestan University, nazari.
Semiotics1 refers to the science that investigates the social function of signs; in other words, when we live in a human society, we constantly demonstrate through language—meaning what we say and write—and through our cultural behavior—meaning rituals, clothing, physical modes of expression (hand movements, eyes, eyebrows, etc.
The reflection of clothing and type of dress in Nahj al-Balagha pertains to specific systems and includes specific classes that possess their own semiotic system; every individual in society wears specific clothes according to their class, which indicates their social class and status.
, 1386: 62), through this path in Nahj al-Balagha, many beliefs, identities, social statuses, and the personal inclinations of individuals and specific groups of society are depicted through the reflection of the type of dress people wear.
Thus, considering the type of food, manners of behavior, and methods of eating between the Caliph and the needy, their dual state is identified through signs that narrate the black and white atmosphere of these relationships between the upper and lower classes in Nahj al-Balagha.
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