چکیده:
The discussion of resurrection is considered one of the most important discussions in the field of Islamic philosophy and theology. The belief that after death, humans will be resurrected and will reach their deserved perfection according to their deeds and the knowledge they have acquired, is considered one of the principles of the Islamic religion. The sage Agha Ali Modarres Zenozi, who is considered one of the proponents of Sadrian wisdom, unlike the school of Mulla Sadra, has argued for elemental bodily resurrection in the issue of bodily resurrection. In this article, we present criticisms based on Sadrian wisdom regarding Modarres Zenozi's view on bodily resurrection and will take a look at the most important argument of those who believe in elemental bodily resurrection, which is the reliance on religious appearances.
خلاصه ماشینی:
Keywords: bodily resurrection, elemental body, imaginal body, identity, Mulla Sadra, Agha Ali Hakim Zanuzi * PhD student of Transcendent Wisdom at Ferdowsi University of Mashhad – Corresponding Author ** Assistant Professor of the Department of Philosophy, Faculty of Theology, Ferdowsi University of Mashhad Problem Statement Islamic sages have proven spiritual resurrection, but there have been ambiguities and differences in the discussion of bodily resurrection.
Mulla Sadra believed that at the same time, the issue of "identity" between the worldly body and the resurrected body is not compromised, because identity depends on the preservation of the form of the thing, and in the matter of death, the human body undergoes an elevation, in such a way that it loses its deficient aspect—which is the matter itself—while its form remains.
This theory, at least to the extent of a possible probability, also presents no problem in the view of Professor Motahhari, although he does not confirm it in a definitive and categorical manner, but it is accepted as a way that can solve the issue of the resurrection of elemental bodies: It is possible that we say something based on which both that which we have taken from the Quran is correct and this matter,9 and we have no need to believe in "the return of souls to bodies.
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