چکیده:
Calling for Tawhid and monotheism is the important goal of divine prophets. They have come, one after another, to teach humans monotheism and the way to approach Him and achieve perfection and salvation. The Prophet of Islam, as the last divine messenger, was sent to the land of Hijaz. The most important task of his mission is the call to monotheism and sincere worship of the Almighty. Therefore, in the Meccan verses, the command "So supplicate Allah, putting exclusive faith in Him" has been mentioned in Surahs: Ara'af, Zummar and Ghafir. The present article follows the interpretation of the verses "mukhlisan / mukhlasina lah ul-Din" in Meccan Surahs in a descriptive and analytical way. The interpretative study of these verses shows that worship has levels that each person is adorned according to his position in the system of perfection. Therefore, in the discussed verses, the Prophet of Islam is the first person who is responsible for sincere worship. Also in these verses of the Prophet's worship, he is mentioned along with the word "abd" and the worship of others with the word "du`a". The verses commanding everyone to pray sincerely, while declaring that this invitation is right, are accompanied by encouragement and threats and a request to ignore the reluctance and argumentativeness of the disbelievers. The result of following these noble verses is to ensure the personal and social happiness of Muslims.
خلاصه ماشینی:
An examination of the discussed verses shows that in the Meccan Surahs, three instances appear with the phrase "دعوا الله مخلصين له الدین", which expresses a report regarding the sea and being on the verge of drowning for non-believers, stating that at that moment they called upon God sincerely.
Three, the phrase: "فاعبد اللهَ مُخلِصاً لَهُ الدِّين" In the discussed verses, after stating the aforementioned preliminaries and that this book is entirely truth, the Holy Quran commands His Prophet to worship God, while in this worship, he must dedicate religion sincerely to God. The sentence "فاعبد الله مُخلِصاً لَهُ الدِّين" is branched from the verse "إنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ" by means of the letter "fa" (so/therefore), to indicate that the Quran, which is entirely truth, has requested the divine servants to call upon Him sincerely.
Although the address in "فاعبد الله مخلصاً له الدين" is to the Holy Prophet, in the continuation, by stating "الا لله الدين الخالص," this specific command for sincere worship is generalized to everyone, and it says: "That which We have revealed to you to make the religion sincere for God is not exclusive to your person, but rather it is a duty upon everyone who hears this call.
" From the worship in "فاعبد الله," it can be understood that what is meant by "religion" in "فاعبد الله مخلصاً لَهُ الدين" is the worship of God. On this basis, "mukhli-san lahu al-din" is the condition for the validity of worship in "فاعbd Allah"; meaning that the worship of Almighty God must be with sincerity and free from any kind of polytheism, hypocrisy, or non-divine color.
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