چکیده:
This article seeks to examine some of the works of Mohamed Abed al-Jaberi, a contemporary Moroccan thinker, on his methodology in formulating a system of theory called the development of the Arab intellect.The belief that the method is changeable and does not involve the presupposition of specific and rigid content; It is shown as the core of Abed Al-Jabri's methodology.Structuralism is Jaberi's most important theoretical approach in the field of method, which dominates throughout his work.At this stage, the text with cultural, political, economic and social contexts, historical margins, time of its creation, production environment, environmental culture, factors affecting its production, interpretations, influences, possibilities that it has taken or created and characters around it The issues are being reconsidered.Algebraic uses of Western schools such as generalization, application of psychoanalytic approach, hermeneutic aspect of historical interpretations and localization of concepts are considered.In methodology, Jabri makes a new and unique practical claim by separating the ideological elements of Islamic heritage from the epistemological elements. Thus, bias prevention solutions are another area of study in this article.The application of structuralism, while expanding the possibilities of historical research, has also caused stagnation and even the imposition of abstract and unrealistic structures on the historical text.The separation of Ibn Rushd's Maghribi philosophy from Ibn Sina's Eastern philosophy is his most important theoretical background in his critique of Islamic civilization. Which also shows the most important ideological aspect of algebraic research.Keywords: Mohammad Abed al-Jaberi, Methodology, Structuralism, Historical Analysis, Arabic Reason
خلاصه ماشینی:
Jabri's methodology in researching the Arab-Islamic heritage is a mixture of structuralist method, historical analysis, and the distinction between ideological and epistemological elements.
But another aspect of the critical view toward Western human experience and modernity, by accepting the reality of the scientific and technological power of the West and avoiding prejudice and turning a blind eye to the presence of Western civilization in every sense in our current lives, is dedicated to the epistemological analysis of the status and truth of the West, examining one's own historical and religious tradition, its possibilities and difficulties, and ultimately examining the possibility of reconstructing or building a new civilization in the Islamic world.
Al-Jabri, by publishing a collection of articles on this subject, which was later developed through a specific theory titled "Critique of Arab Reason" published in several books with different titles but under a single project,3 was presented and gained attention as a coherent theory in many scientific circles of Islamic and Western countries within a short period.
Accurate knowledge of Al-Jabri's philosophical-theological views can greatly assist us in understanding his method of investigating Arab-Islamic culture and thought, as well as his potential biases in reading heritage.
" (Sayyid Sadiq Haqiqat 1389, Interview) The most important elements of Al-Jabri's methodology in researching the Arab-Islamic heritage consist of several dimensions: structuralism, historical analysis, generalization, and the separation of ideological elements from epistemological elements.
Jabri wants to use Piaget's method to access the historical and collective sources of the unconscious in the Islamic world and to see which cognitive structures, cultures, and attitudes determine and guide us.
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