چکیده:
Explaining domination and liberation in Islamic wisdom by emphasizing the thought of Ayatollah Javadi is the main issue of the article. The present article explains the above problem with a documentary method and a dialectical approach. Dominance refers to the domination of rationality, a tool that, although it first appeared in the modern world with signs such as the meaninglessness of life, alienation, objectivity, and mass culture, has now permeated all human societies and is considered a problem of humanity. According to Islamic wisdom, the roots of domination and liberation must be sought in the dialectic of nature. He also pursued the ways out of domination in the interaction of reason and narration in the epistemological dimension and social construction of reality based on the interaction and balance of nature and nature and the interaction of reason and narration. From this perspective, domination arises from social structures based on a barbaric nature, and liberation is achieved if social structures are reconstructed under the balance of nature.
خلاصه ماشینی:
Keywords: Domination, liberation, human nature (fitrat), nature, Islamic wisdom, Javadi Amoli ـــــــــــــــــــــــــــ * PhD student in Philosophy of Social Sciences at Imam Khomeini Educational and Research Institute.
From this perspective, the reassuring achievements of modern human sciences in connection with the natural and instinctive needs of man should be considered a blessing and utilized in the path of liberation based on Islamic wisdom.
In Quranic culture, and considering the dialectic of oppressive nature and liberating Fitrat, this issue takes on another explanation: "Matters such as lust and anger on one hand, and the celestial Fitrat on the other, have come together in the existence of man, and a limit and sanctuary has been determined for each.
Excessive attention to the natural and instinctive dimension and the suppression of Fitrat and the innate desires of man is considered a kind of questioning of the wisdom of the Creator, and this matter is not compatible with moderation, balance, and attention to the totality of human desires intended by Islam.
The dominance of fitrat and the realization of liberation If man turns to social life based on the axis of innate insights and inclinations and places the two media of intellect (aql) and tradition (naql) as the basis for establishing his conventionalities, the matter will be completely the opposite.
Only in the shadow of paying attention to the infinite perfections and goals of fitrat is the path of revelation opened to man, allowing him to benefit from the boundless blessing of revelatory guidance in the process of establishing his social and individual laws, to be liberated from the dominance of instrumental rationality, and to achieve the fulfillment of natural desires under the guidance of intellect.
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