چکیده:
Philosophical, ethical, and political wisdom in Iran after Islam and also in the Islamic world has had a close connection and interaction with Greek wisdom, especially the views of Plato and Aristotle. The greatest and most important commentators of the prominent Greek philosophers, especially Aristotle, were Islamic philosophers such as Al-Farabi and Averroes (Ibn Rushd), to the extent that Aristotle was called the First Teacher and Abu Nasr Al-Farabi was called the Second Teacher. Among the important works and intellectual heritage of Aristotle that has been cited, examined, and criticized by Islamic philosophers is Aristotle's treatise on ethics. The 'Nicomachean Ethics,' which Aristotle wrote addressed to his son, became available to Muslim scholars, especially Iranian Muslim philosophers, after being translated into Arabic. The influence of this ethical treatise on the civil and moral heritage in the Islamic world is clearly evident and prominent. The proximity of Aristotle's ethical teachings in this treatise to the ethical teachings in Islam has led to double attention to the content of the aforementioned treatise by Islamic sages and philosophers and a greater inclination toward its contents. In this writing, traces of this influence are considered and examined.
خلاصه ماشینی:
Keywords: Ethics Treatise - Aristotle - Islamic Sages (*)Assistant Professor of Political Science at Imam Sadiq (AS) University Ancient Greek wisdom, with its profound impact on human civilization, is intertwined with the views and intellectual heritage of two prominent philosophers of human society, namely Plato and Aristotle.
By studying and conducting deeper research into the works of Islamic sages, one can reach the conclusion that although Muslim philosophers such as Al-Farabi, Avicenna, Averroes, Abu al-Hasan al-Amiri al-Nishapuri, and Khwaja Nasir al-Din al-Tusi most likely did not have access to Aristotle's treatise on Politics and primarily derived their own political philosophy from Plato, they have been influenced by another important treatise of Aristotle, namely the Nicomachean Ethics (Nicomachean).
73 and 68) Since Aristotle's Ethics treatise, in addition to moral discussions, includes views in the field of politics and political or civil philosophy, attention to the aforementioned treatise involves addressing topics in the field of political philosophy, such as the social nature of man, the necessity of the existence of society and the state, and has pursued the category of happiness and well-being in the philosophical and ethical literature of Muslim sages.
51) It is worth mentioning that before Khwaja Nasir al-Din al-Tusi, the subject of "felicity and happiness" of various classes of humans in this world and after death, especially in light of Aristotle's teachings, had been investigated by Islamic philosophers, particularly the Sheikh al-Ra'is Ibn Sina.
(
, 
, 
)
