چکیده:
A proper study of the development of science and its interactions within the human sphere after the Renaissance clearly shows that alongside certain positive characteristics and opportunities، science has had many negative effects and detrimental consequences. These effects، which have sometimes reached the level of a crisis for all humanity، have led thinkers to search for solutions. One of the solutions offered has been to alter the perspective and meaning given to “science.” Muslim thinkers، on their part، have introduced the idea of a “religious science” in the last few decades. The article begins by enumerating some of the negative and detrimental effects of science and، after an analysis of the same، it concludes by offering a religious framework that can procure the change in perspective on “science.”
خلاصه ماشینی:
Before the formation of modern science, two goals for acquiring knowledge were proposed: - Some pursued scientific activity to satisfy the sense of curiosity about nature, its secrets, and the beauties hidden within it.
A major reason for the dominance of this type of attitude has been the absence of philosophical and human concerns among scientists and the prevalence of an empirical and instrumentalist attitude among scholars, who have mostly sought to ensure they merely possess empirical adequacy; the existence of certain theoretical problems in some theories that have been successful in practice—such as quantum theory—has reinforced this view.
80-83) has noted, finds its most natural justification in a theistic worldview; as follows: For scientific work to function, we must accept that the world science deals with is law-governed.
Justifying all human experiences, including the incorporation of values, requires a framework beyond science that encompasses science, ethics, their connection, and certain other matters.
In the Islamic worldview, science is placed within a theistic framework that regards God as the Creator and Sustainer of the universe, does not limit existence to the material realm, and considers the world to have a discernible purpose...
Islam's perception of science does not limit the knowledge of reality to what is obtained from experience and theoretical work; rather, by taking into account revelation, inspiration, and intuition, it considers both the physical aspects of humans and the world and the spiritual aspects, and it claims that the world is more than what meets the eye.
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