چکیده:
Al-Biruni's thoughts are a collection of different knowledge and approaches. From this, the fundamental issue in 'Birunology' studies is recognizing the nature of his views and the foundations of his epistemology, ontology, and anthropology. Although Al-Biruni's perspective is directed toward the purpose of the natural world and the starting point of his thought is the description of natural patterns and laws, he reaches balance and coherence through mental reasoning and ultimately through revelation and intuition; in other words, his research model is 'hybrid knowledge' which begins with sensation and induction, reaches balance through reason and syllogism, and finally achieves stability and strength through revelation.
خلاصه ماشینی:
Although Biruni's outlook is directed toward the ultimate goal of the natural world and the starting point of his thought is the description of natural patterns and laws, he reaches balance and coherence through mental interpretation and ultimately through revelation and intuition; in other words, his research model is "combined knowledge" which begins with sense and induction, reaches balance with reason and syllogism, and finally achieves stability and firmness through revelation.
Introduction Biruni possesses a set of knowledges and approaches; therefore, understanding Biruni's political and social thought depends on examining his views in the fields of science, man, nature, existence, history, astronomy, mathematics, and...
Biruni believes that reason, observation, daily life experiences, and even intuitive knowledge (ilm al-huduri) cannot alone be the tool for recognizing truth and ensuring true human happiness; rather, truth and cognition are free from error before God. In this regard, religious texts are the best and highest reference for cognition in the human sciences, "and the virtuous conduct is that which religion deems necessary.
Reality Practical Howness Principles Description Theoretical Ontology of Concepts Essence Analysis Ontology of Causes Truth Reasoning Mind C) Sources of Cognition: Abu Rayhan believes in multiple sources for the perception and understanding of phenomena, and for acquiring knowledge, he employs each source in its proper place; therefore, his knowledge, including transmitted, rational, demonstrative, natural, empirical, human, mathematical, and social sciences, possesses great robustness.
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