چکیده:
Despite the many emphases placed on the preservation of property and the dissemination of its benefits, and the fact that endowers have practically spent many public interest activities in this way, there is no information or resources regarding endowments and the records of endowers that have been extensively collected in one place. The method of compiling this article is based on the documentary and library method, which, by focusing on the documents of inscriptions and endowment deeds remaining from the beginning of Islam to the end of the Qajar period in the city of Qazvin, has attempted as much as possible to explain the role of endowments and identify the endowers of Qazvin in those eras. In this writing, in which endowments and their endowers have been directly or indirectly examined, it has been shown what goals and functions the endowments of the city of Qazvin had in this period; on the other hand, the motives of the endowers and the scope of their endowments have been addressed so that the endowment records of this city are replaced by quotes with authentic and visible documents, bringing accuracy to endowment works and more attention to works that unfortunately are neglected today. This is because endowment structures and institutions are one of the suitable foundations for recognizing the societies of past Iran. Since the city of Qazvin, like other parts of Iran, is a context for endowments, therefore, with the collection of existing endowment documents and the functional analysis of the goals of endowers in numerous buildings, the necessity of this scientific research became imperative for the author.
خلاصه ماشینی:
He, too, who had gained an Imadi lineage and was famous as the "Ascetic Amir," undertook significant urban development and prosperity during his rule, and in the interval of the years 500-513 AH, when he was the governor of Qazvin, the tradition of waqf (endowment) and public utility buildings in the city of Qazvin became more prominent.
In his later years, he repented and left his administrative jobs"[8] Although the oldest remaining endowments in the city of Qazvin belong to one of the ordinary women from the middle class of this city who stepped into waqf with a social function, most of the endowment works in the early Islamic periods relate to the fifth century AH and are linked to the era of the Seljuk rulers, nobles, and kings, and after this, they expand with the Safavid era and subsequently with the Qajar dynasty.
The markets of Qazvin, where each market was dedicated to a specific craft, the shrine of Imamzadeh Abazar, and the construction of the Qajar bathhouse by Amir Gune Khan, who was one of the great emirs and commanders of Shah Abbas the Great, in the year 1057 AH, are examples of the attention paid by the kings and notables of the Safavid era to the society under their command.
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