چکیده:
This article responds to the question of whether something is possible under the name of Shia mysticism. One can discuss the three meanings of Shi'ite mysticism: Shiite mysticism means Shiite mysticism; Shi'a mysticism means a set of Shi'i interpretations of mystical notions; and Shi'a mysticism means spiritual consciences and spiritual findings consistent with Shi'a mentality. In the first two meanings of Shiite mysticism, it is a researcher. In the first sense, the evidence of the history of many Shiites was spiritual conduct and observation and revelation, as well as works in the scientific aspects of mysticism; in the second sense, the interpretation of mystical teachings and experiences based on the Shi'a beliefs, Shi'a mysticism is also researched, especially in the issue of Wilayat and Khatmat It (in history, many collections of these discussions can be found in the form of essays and works).The discussion of the third meaning of Shi'a mysticism (ie, the Shi'a mystical experience) is subject to an intrinsic or structuralist position on the nature of mystical experience.
خلاصه ماشینی:
The interpretation of mystical teachings and experiences based on Shiite beliefs is also realized; especially in the issue of Wilayah (guardianship) and its finality (throughout history, numerous sets of these discussions can be found in texts and works).
The famous orientalist, Henry Corbin, considers Shiism to be the esoteric dimension of Islam and believed that the Imam, in Shia thought, plays the role of the interpretive authority of religion and the Quran.
In order that we do not get caught in such a tangle of confusion, we consider the Shia in this sense: the Imami school of thought, which has specific theological principles and believes in the political, religious, and spiritual succession of the twelve Imams (AS) from the Final Prophet (PBUH); in fact, with this meaning, we want to speak about the possibility of the realization of mysticism in the Imami Shia.
When we believe in the existence of the science of Shia mysticism, its relationship with the science of Islamic mysticism, considering what has been realized in history, is one of absolute generality and specificity; that is, in the science of Islamic mysticism, there are teachings and subjects that Shia mysticism (in its scientific and theoretical sense) does not endorse; of course, there is also a vast amount of knowledge that the science of Shia mysticism accepts.
calls it and strives to explain the historical foundations of this wisdom; one can, with some tolerance, consider this another expression of the mystical knowledge of Shiism; because he believes that the basic lines of Shia thought can be traced through two concepts: batin (inner dimension) and wilayah (guardianship) (Corbin, 2005, 43).
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