چکیده:
Among the topics raised regarding Imam Hussain and the event of Ashura is the legitimacy of mourning and weeping for him, as well as the doubts and criticisms raised by Wahhabism against Shiites in this regard. This research, using a documentary and analytical-descriptive method, attempts to examine the naturalness of weeping and mourning in the logic of reason and tradition in an integrated manner and to express the topics related to the subject of weeping for Imam Hussain in more detail. To investigate the naturalness of mourning and also the issue of differences in the types of mourning, especially from the perspective of Sunni scholars, it is first proven that mourning and weeping are consistent with human nature (fitra) or the existential reality of humans, and then the cause of this difference in mourning, despite the uniformity of 'nature,' is explained. Investigations show that according to Sunni narrative sources, mourning in general, and specifically for Imam Hussain, is a legitimate practice. Furthermore, in this writing, using narrations and adhering to the conduct of rational people, various styles of mourning are examined and permissible cases are stated.
خلاصه ماشینی:
52) Based on this, and considering the innate nature of mourning and its evidences in the Holy Quran, the traditions utilized by Sunni narrators, and also the rational arguments in rejecting the erroneous views of Wahhabism—from an essential standpoint—this issue is examined; especially since the Wahhabi sect considers the Shiite intellectual system to be Rafidi, meaning outside of the true religion; also, considering the prevalence of Hussaini mourning styles among a diverse spectrum of Shiites and See: "Sunni Responses to Wahhabi Doubts," Abu Sajjad Ishaqi; "Al-Durrah al-Mudiyyah fi al-Radd ala Ibn Taymiyyah" and "Shifa al-Saqam fi Ziyarat Khayr al-Anam," Taqi al-Din Subki; "Sharh Shifa al-Saqam," Mulla Ali Qari; "Al-Maqalah al-Mardiyyah fi al-Radd ala Ibn Taymiyyah," Muhammad ibn Abi Bakr Akhna'i; "Wafa al-Wafa bi Akhbar Dar al-Mustafa," Ali ibn Muhammad Samhudi Shafi'i; "Khayr al-Hujjah fi al-Radd ala Ibn Taymiyyah fi al-Aqa'id," Ahmad ibn Husayn ibn Jibril Shihab al-Din Shafi'i; "Al-Durrah al-Mudiyyah fi al-Radd ala Ibn Taymiyyah," Muhammad ibn Ali Shafi'i Damashqi Kamal al-Din (Ibn Zamlakani); "Al-Radd ala Ibn Taymiyyah," Isa ibn Masud Mankati; "Najm al-Muhtarin bi Rajm al-Mu'tadin fi Radd Ibn Taymiyyah," Fakhr ibn Mu'allim Qurashi.
It should be noted that the processing of the issue of mourning and weeping—in general—and also crying and mourning for Imam Hussain(as)—in particular—with a focus on the permissible and impermissible methods and styles of mourning, which are extracted and derived from verses, traditions, and reason, has always been the subject of various researches; enumerating these types of research itself requires independent bibliography; although most of these works have centered on the uprising and other epic and transformative aspects of the Karbala event, or works titled "Maqtal"; however, there have also been works directly related to the research topic, among the most important of which can be mentioned as follows: - "Al-Tanziyah li-A'mal al-Shabih," Sayyid Muhsin Amin Amili, 1437; a concise treatise criticizing non-religious behaviors in Hussaini mourning, which examines and criticizes certain mourning methods such as qama-zani (slitting the cheeks with a blade) and introduces this act as an instance of non-sharia and forbidden actions.
(
, 
, 
)
