چکیده:
Each philosophical school provokes particular kinds of cultural theories by providing its anthropological، epistemological and ontological propositions. For example، the formation of phenomological thoery of culture was made possible by Husserl's philosophy، and Hegel's philosophy provided some axioms of Marxist cultural theory. "The Șadrian philosophical system" is no exception to the rule above and has the capacity for providing a clear theoretical framework to lay out a cultural theory. In recent years، researchers have commonly tried to propose the "theory of Sadrian culture" under the philosophical discussions about proving the existence of society. Since this theory has not been published in its totality and in a coherent way، the present paper tried to provide a coherent and organized version of theory of Șadrian culture and refer to its philosophical foundations.
خلاصه ماشینی:
It is worth noting that in recent years, Hujjat al-Islam Parsania has used three different proofs—"natural universal," "social constructs," and "union with abstract meanings"—to prove the primacy of society.
Philosophical Principles of the Sadraean Theory of Culture "The Principle of Reality," "Primacy of Existence," "Gradation in Existence," "Substantial Motion," "Abstraction of Knowledge" and all types of perception, "Bodily Origin and Spiritual Permanence of the Human Soul," "Union of the Knower and the Known" (union of perception, perceiver, and perceived), "Union of Agent, Action, and Acted-upon," and "Man: The Intermediate Species" have been introduced as the philosophical postulated principles of the Sadraean theory of culture.
(Hekmat and Salavati, 2009) For this reason, in this philosophical school, "rational animal" and "reason" are considered the middle species and differentia; because man, through his intellectual and practical motion, while possessing his humanity, also acquires a new existence.
Man, who is situated in the material world and nature, moves toward abstract meanings based on possessing various motivations and interests and by utilizing his own free will and volition, and through perception and inclination toward them, becomes united with them and brings those meanings into the realm of human life.
177) In short, culture can be defined from the perspective of Sadrian wisdom as follows: "A form of awareness (whether intellectual, illusory, or imaginary), which, through the mediation of certain humans, has descended from the heaven of their existence and entered the realm of their shared social awareness, bringing their public will and behavior under its subjugation and control.
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