Holy Places and the Tourism Industry مقاله

خلاصه ماشینی:

" In our country, the holy city of Mashhad has such a role and is considered one of the major religious metropolises of the world, and every year millions of pilgrims and tourists visit this city. *Pilgrimage to Sacred Shrines in Travelogues In the history of Islamic civilization, we encounter two types of world touring, each of which has had its own specific perspective on the subject of religion and pilgrimage: 1. From the eighth century AH (41st century AD), the tourism trend reverses, and it is the Westerners who travel to Islamic and Eastern lands and provide reports regarding the customs and cultural heritage of Islamic cities. In the eighth century AH (41st century AD), he traveled to the Islamic East and visited various pilgrimage sites, including the holy cities of Mecca and Medina, and the shrines of the Imams (as) in Najaf and Holy Mashhad, and also spoke of the special customs of the disciples of Qutb al-Din Haidar in Turbat Haydariya01. However, Western travelers, especially Europeans who have traveled to Islamic lands including Iran, have viewed the subject of pilgrimage and the religious beliefs of Muslims in a different way. According to Shia jurisprudence, the entry of non-Muslims into Islamic holy sites, such as mosques, the shrines of Imams, and Imamzadehs, is not prohibited, provided they respect the sanctity of these places. "Tourism and Travel from the Perspective of Islam," Mohammad Reza Soqandi, Zair Cultural-Social and Religious Monthly (Quds Cultural Institute), Astan Quds Razavi, Issue 8, Aban 1357, p.