چکیده:
After returning from Mount Sinai, Prophet Moses (peace be upon him), upon observing the misguidance of the Children of Israel due to calf worship, reacted severely toward his brother Aaron, who was his successor among the people. This behavior is described in verse 150 of Surah Al-A'raf. Following this reaction, a dialogue takes place between Prophet Moses (peace be upon him) and Aaron, which is addressed in verses 92–94 of Surah Taha. The angry behavior of Prophet Moses (peace be upon him) appears inconsistent with the infallibility, dignity, and status of divine prophets; accordingly, this research, using a descriptive-analytical method based on library studies, evaluates the opinions of commentators in justifying the behavior of Prophet Moses (peace be upon him). Among these opinions, reasons such as 'Aaron's responsibility regarding the guidance of the Children of Israel', 'demonstrating the greatness and ugliness of the sin of the Children of Israel', 'the manifestation of divine wrath in the wrath of the prophets (peace be upon them)', 'not making a distinction between the error of a relative and a stranger', and 'differences in knowledge and manifestations of knowledge' in explaining the aforementioned verses possess greater acceptability.
خلاصه ماشینی:
(Naderi Qahfarkhi; Behjatpour, 1392) The aforementioned articles are similar to the present research, but each of them has addressed the reason for this type of encounter by considering only one dimension of this incident, such as the influential characters in it, Aaron's performance, or by examining the analysis of a single commentator (Allameh Tabataba'i), whereas in the present research, the various aspects of the reason for the angry encounter of Prophet Moses (peace be upon him) with Aaron have been comprehensively collected and evaluated by examining different opinions presented in Shia and Sunni interpretations and the hadith sources of both sects.
" Some believe that from the perspective of Moses (peace be upon him), Aaron's responsibility was to prevent the Children of Israel from tending towards polytheism and calf worship (Hashemi Rafsanjani, 1386: 6/189), and the intention of the Prophet from this behavior is stated as the reproach and accountability of Aaron for not following his commands, for which they have cited verses 92 and 93 of Surah Taha to prove their claim.
(Qara'ati, 1388: 3/179) Sunni commentators also believe that the reason for Moses' (peace be upon him) treatment of his brother is correctly stated in Surah Taha (Fakhr Razi, 1420: 15/372), and from the apparent context of verse 150 of Al-A'raf, the aspect of "demonstrating the magnitude and ugliness of the sin of the Children of Israel" is also derived.
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