چکیده:
The incorruptibility of the Quran has various proofs. Some of these proofs are rational, and others are transmitted (naqli). Transmitted proofs negate all types of corruption, whether by addition, deletion, or displacement; however, differences are observed regarding the scope of the intellect's indication of the Quran's immunity. Using a descriptive and analytical method, the author examines the views of experts in this field and concludes that reason has a clear indication regarding the Quran's immunity from corruption through addition or displacement that would undermine its inimitability; however, to prove immunity from corruption through reduction, pure rational proof alone is not effective, and for this purpose, one must also rely on transmitted (naqli) evidence.
خلاصه ماشینی:
Using a descriptive and analytical method, the author examines the views of experts in this field and has reached the conclusion that reason has a clear indication regarding the immunity of the Quran from corruption through addition or rearrangement that would undermine its inimitability (i'jaz); however, to prove immunity from corruption through reduction, pure rational evidence alone is not effective, and for this purpose, one must also rely on transmitted evidence.
Thus, the existence of the Infallible Imam (peace be upon him) at any time (period of presence or period of occultation) guarantees the accessibility of Divine guidance and acts as a deterrent to misguidance, making a new mission unnecessary; Secondly, the requirement for accepting this formulation is the impossibility of the spiritual/semantic corruption of the Quran; because if uncommitted scholars present their own views to the servants instead of the Divine purposes, and if the Infallible Imam or a committed scholar who guards the Quranic teachings is not present, then proof will still not be established, even if the words and phrases of the Quran are fully available to the people; because interpretation based on personal opinion (tafsir bi al-ra'y) and the spiritual corruption of the Quran has always occurred and will continue to occur, and for this very reason, numerous hadiths have been narrated condemning it and warning people against it.
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