چکیده:
'Divine Names and Attributes' is one of the deepest monotheistic topics that has been discussed from various perspectives. Ayatollah Maleki Mianji, in the interpretation of Manahij al-Bayan, has addressed this important subject as required by the interpretation of certain verses. In his view, the name and attribute are signs that God has created to indicate Himself. The majestic word 'Allah' is also a derived word that indicates the bewilderment of intellects regarding their deity.
خلاصه ماشینی:
Keywords: Tawhid / Divine Names and Attributes / Maleki Mianji, Muhammad Baqir / Manahij al-Bayan / "Allah", its meaning.
In other words, this group adheres to the theory of substitution and believes that God's essence, while being one and simple, acts as a substitute for the place of knowledge and performs the function of knowledge; (Names and Attributes of the Truth, pp.
But the second view, meaning verbal sharing, is more robust, because many narrations indicate this, including this narration where Imam Ridha (peace be upon him) said: God chose names for Himself that are distinct from His Holy Essence.
376-378) In summary, from the perspective of the author of Tafsir Manahij, a name means a sign; all the names and attributes of the Truth are signs that God Almighty Himself has established for His servants to call upon Him by; all these names are established for Him through verbal sharing (ishtirak lafzi)—and not semantic sharing (ishtirak ma'nawi)—and each of these names is, in fact, the negation of their opposites.
However, all other Divine Names besides the majestic word Allah are all expressions of that same Holy Essence, in each of which a specific attribute of the Divine characteristics exists.
The difference between the word "Allah" and other names and attributes of the Truth is that this word indicates an Existence in which imaginings, fantasies, and intellects are bewildered, and it is outside the two extremes of negation and anthropomorphism.
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