چکیده:
The relation between sciences and religion has been studied from different points of view، but it has not been studied much from the viewpoint of issues in (the principles of the Islamic jurisprudence). In this paper، I will empirical sciences on knowing the apparent meanings of the verbal evidence of the Quran and the tradition، replying on knowing the underlying reasons of the laws of sharia. I have sought to formulate these in terms of some rules. Som are as follows: the scientific interpretation can be accepted just in case it fits the type apparent meanings of the time when the law was issued; the new fitting is accepted in the case of the earlier apparent meaning without the new appa apparent meaning is reliable because of the scientific result in addition to an error in the previous apparent meaning; and the new apparent meaning scientific results-can deepen the previous apparent meaning.
خلاصه ماشینی:
The first decision faces two objections: first, that accepting the principle of issuance confronts the Legislator (al-Shari') with inducing ignorance upon His audience, because at that time, they applied the word to its apparent meaning, while the jurist is certain that such meaning was not intended by the Legislator; in the issue of gradualism in stating rulings and the issue of abrogation (naskh), similar problems exist which are resolved by a more important interest, but this problem here is not resolvable; second, that the context of impossibility only serves as a reason to reject the apparent meaning, whereas applying it to a new meaning requires a specific context.
In examining the validity of this scenario regarding the effectiveness of scientific data, it must be said: the assumption of this scenario is that the people at the time of issuance understood something from the verbal evidence that people today—including the jurist—have a probabilistic belief in its impossibility as a matter of public consensus, and they understand a new meaning from that word.