چکیده:
This paper analyzes the role of personality traits of women in their mystical journey.Mystically speaking, female traits cause brighter manifestation of divine beautiful names whereas male traits cause greater manifestation of divine majesty names. Accordingly we may ask whether this differentiation in manifestations could effect men and women's mystical journey and if the transgender view of the mystics about the differentiation in seeker's talents may extend to gender issues. By combining mystical issues and psychological achievements, this study draws the relationship between personality traits of women and seven spiritual stages. Such an approach in analyzing issues related to mystical journey is a novel achievement and has special importance, both in the field of women's issues and the mystical topics. In this study, it becomes clear that the role of female characteristics in her mystical spiritual wayfaring are sometimes helpful and sometimes play a deterrent role; so that the seeker, by knowing how these traits are influencial, can measure a deeper plan for the quality of her spiritual wayfaring.
خلاصه ماشینی:
(Baqali Shirazi, 2008: 41) Therefore, God has placed the primary capital of "love" and "affection" as an emotional talent at the disposal of the human race, both men and women; however, for the following reasons, the female sex has received a greater share of this divine gift: A- Given that love is one of the Names of Beauty of God, and woman is also the manifestation of the manifestation of the Divine Names of Beauty, her ability to manifest the effects of the Names of Beauty, such as love, tenderness, compassion, and kindness, is greater.
Ms. Tabatabaei, in the article "Seven Mystical Ranks," says regarding these seven ranks: Abu Nasr Siraj in the book Al-Luma' considers the sevenfold ranks to be the famous saying of the masters and has proceeded to induce them: Tawbah (Repentance), Wara' (Piety/Scrupulousness), Zuhd (Asceticism), Faqr (Poverty), Sabr (Patience), Tawakkul (Trust in God), and Rida (Contentment).
(Qaysari, 1375: 1160; Kashani, 1385: 19) Therefore, the difference in aptitudes does not represent the intensity or weakness of the mystic's closeness to God, but only affects the time taken to traverse the path of conduct, its quality, and the duration of delay at each station; ultimately, all seekers, according to their truthfulness and sincerity, attain human perfections and the high degrees of the station of Divine Vicegerency (Khilafat Allah).
In this station, a woman must be able to create a proper balance between her interests and emotions, place the love of God at the forefront of her heart, and give a Divine character to her love, affection, and attachment to her child, so that this love does not weaken her steps on the path of spiritual journey (Suluk) and she remains ready for any test regarding the child.
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