چکیده:
In Islamic culture, at first the idea of the miracle of the Qur’an was formed in theological circles and then entered the field of Quranic sciences. Therefore, during the Islamic centuries, scholars of these two fields have discussed the miracle of the Qur’an and written several books on the dimensions of the problem of the miracle of the Qur’an. The aim of this article is a review of the historical course of compiling these books and explaining the ups and downs of the course of this compilation. In the importance and necessity of study the historical course of compiling miracle books, it is enough that conducting any research in the field of miracle of the Qur’an is based on knowing and being fully aware of the historical course and turning points and recognizing important and effective sources in this field. This research tries to examine the process of compiling books by a descriptive-analytical approach. The compilation on the miracles of the Qur’an took place scientifically in the third century AH. The compilation of miracle books in the fourth to fifth centuries reached its peak due to the political and cultural conditions, the emergence and confrontation of different sects, and the ability of the Islamic State. From the seventh century onwards, with the invasion of the Mongols and the turbulent conditions, the compilation of books reached its decline and stagnation. In the tenth to thirteenth centuries, the compilation of books on miracles declined due to the prevalence of the debate over the authenticity of the appearances of God’s Word and the issue of distortion. Throughout this period, the dominant discourse has been the miraculous aspect of the eloquence and eloquence of the Qur’an. With the beginning of the fourteenth century and with the advancement of science in the West, the scientific approach to scientific miracles became more widespread.
خلاصه ماشینی:
In this regard, in addition to the aforementioned sources, valuable books such as the book "The Historical Process of Writing Quranic Sciences," authored by Mohammad Ali Mahdavi Rad, have been written; most of these writings have been historical and descriptive in nature, and content analysis has not been applied; this writing has been composed using library resources and with a historical-analytical approach, aiming to find the topics discussed in the field of inimitability throughout history and to identify the activists, authors, and also the characteristics of their books in order to understand the dominant aspect in each period.
They opened the door to criticism of the Quran, but the discussion and discourse regarding inimitability (i'jaz) as a branch of Quranic sciences (Ulum al-Quran), in a scientific and organized form, began from the beginning of the third century or the end of the second century AH (Ghasempour, ibid.
Among the most famous writings of this period, the following can be mentioned: Abu Bakr Muhammad bin Tayyib Baqillani (328-403 AH) "I'jaz al-Quran"; this work has been published and has been very important, to the extent that it has always been and remains a subject of attention for Islamic scholars (Rezaei Isfahani, 1375 SH: p.
Among the most important books compiled during this period are as follows: Abu al-Khair Muhammad bin Muhammad bin Muhammad (Ibn Jurzi, 751-833 AH) I'jaz al-Quran fi Ayah ya Ard Ablai (Rezaei Kermani, ibid.