چکیده:
Titles and kunyas, regardless of their usefulness in identifying individuals, can serve as important sources in intellectual, political, and even religious historiography. The philosophy of naming, social context and effects, historical evolution, typology of those attributed to these titles, dependents, and followers are all dimensions that can hold significant results in historical studies. Examining these titles and designations by benefiting from other sciences such as genealogy (Ansab), biographical evaluation (Rijal), mysticism (Irfan), ethics, and exegesis (Tafsir) can also expand the scope of these propositions. 'Abu Turab,' as a title or kunya used for the first time regarding Ali bin Abi Talib, is among the titles whose examination can hold various intellectual, political, social, and mystical concepts at different historical stages and provide many findings in the analysis of Islamic and Shia history. This research, by examining the historical and conceptual evolution of Abu Turab, seeks to draw researchers' attention to this function of titles and designations in historical studies.
خلاصه ماشینی:
"Abu Turab," as a title or kunya that was used for the first time regarding Ali bin Abi Talib(a), is among the titles whose examination can have various intellectual, political, social, and mystical concepts and meanings at different historical stages and provide many findings in the analysis of the history of Islam and Shiism.
The compound Abu Turab was used for the first time by the Prophet( and regarding Ali ibn Abi Talib( (Bukhari, 1401: the Messenger of Allah(; because his father Abdullah and his grandfather Ismail( were intended for sacrifice.
Besides Abu Turab, other kunyas such as Abu al-Hasan, Abu al-Husayn, Abu al-Sibtayn, Abu al-Qasim, Abu Muhammad, and Abu al-Rayhanatayn have been mentioned for Ali ibn Abi Talib( (Khwarizmi, 1411: 38; Tabarsi, 1417: Vol. 1, 307).
In a brief historical review, we find that Abu Turab was one of the most beloved kunyas for Ali ibn Abi Talib(, such that he would be pleased upon hearing it (Bukhari, 1401: Vol. 7, 140; Tabarani, n.
Perhaps the reason for the special attention of the Umayyad caliphs to spreading this title can be attributed to marginalizing the name and other characteristics of Imam Ali ibn Abi Talib(; because the use of Abu Turab in the social and political literature of the Umayyad era is not equivalent to the function of this compound in the Prophetic era and hadith texts; meaning that Abu Turab was not given the same attention in the Umayyad period as it was used in the Prophetic era.
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